{"id":2883,"date":"2025-05-11T16:35:03","date_gmt":"2025-05-11T13:35:03","guid":{"rendered":"https:\/\/hikmetkapisi.com\/?p=2883"},"modified":"2025-05-11T16:35:03","modified_gmt":"2025-05-11T13:35:03","slug":"muctehidlerin-tabakalari","status":"publish","type":"post","link":"https:\/\/hikmetkapisi.com\/en\/muctehidlerin-tabakalari\/","title":{"rendered":"LAYERS OF THE MUCTAHIDS"},"content":{"rendered":"

1- ABSOLUTE MUCTAHIDS<\/em><\/strong>: (Al-Mujtahid fi'sh Shari'i): Scholars who are fully aware of all the religious evidence and who perform ijtihad (without imitating anyone) on both the principles of jurisprudence and secondary issues are in this class.<\/p>\n

The Sahaba-i Kiram, the jurists of tabiun such as Said b. Al-Musayyab and Ibrahim Nahai,<\/p>\n

a)- Imam-i Azam Abu Hanifa,<\/p>\n

b)- Imam Malik,<\/p>\n

c)- Imam Shafi'i,<\/p>\n

d)- Imam Ahmed b. Hanbal,<\/p>\n

e)- Imam-i Evzai, Muhammad b. Jarir Et-Tabari,<\/p>\n

f)- David the Magnificent,<\/p>\n

g)-Sufyan As-Sawri,<\/p>\n

h)-Hasan Al Basri,<\/p>\n

i)- Muhammed El Bakir,<\/p>\n

j)- Ja'far al-Sadiq,<\/p>\n

k)- Abu Sevr,<\/p>\n

l)- Leys b. Saad and hundreds of other scholars like him are from this class.<\/p>\n

The absolute mujtahids have based the method they used in ijtihad on religious evidence. Therefore, it is not permissible for them to imitate each other except in cases of necessity. (100) All the disagreements seen among the Companions (may Allah be pleased with them all) are mere differences in \u201cijtihad\u201d that took place on minor issues. When the statement of the Messenger of Allah (pbuh) that \u201ca mujtahid whose ijtihad is correct will be given two rewards and a mujtahid who is not correct will be given one reward\u201d is taken as basis, it becomes clear that it is absolutely not permissible to speak ill of the Companions. The same rule applies to all the absolute mujtahids. In fact, while classifying the people whose \u201ctestimony will be accepted or not\u201d, Molla Khusraw mentions the following ruling: \u201cThe testimony of those who openly curse and insult the Salaf will not be accepted. The Salaf are the honorable companions and mujtahid scholars. Because these actions (cursing and insulting the Salaf) show the defects in the intelligence and dignity of those people. The one who does not avoid such a great sin will not hesitate to tell a lie.\u201d (101)<\/p>\n

All the absolute mujtahids are also "Sect"<\/strong> is the founder. Therefore, it is widespread among the people \u201cFour True Sects\u201d<\/strong> expression; although there are devotees \u201cAhl al-Sunnah\u201d<\/strong> If their schools are meant, it is not accurate. Because, other absolute mujtahids \u201cI suppose\u201d<\/strong>\u00a0 There is a danger of being kept under control. Those who submit to all kinds of suffering in order to preserve the boundaries of the Sharia and who patiently convey the message of Islam; \u201cAbsolute Mujtahids\u201d<\/strong> We are obliged to remember all of them with goodness. May Allah Almighty be pleased with all of them.<\/p>\n

2- Mujtahids in the Madhab<\/em>: <\/strong> (Al-Mujtahid fi'l-Mazhab): Scholars who imitate an absolute mujtahid in the principles of ijtihad and become independent mujtahids in minor issues are included in this class. Ibn-i Abidin states that "mujtahids in the Madhab" are those who are dependent on the Usul-i fiqh and who can oppose the absolute mujtahid in minor issues.(102) For example: Imam-i Yusuf, Imam-i Muhammad and Imam-i Zufar; although they were subject to Imam-i Azam Abu Hanifa in the Usul-i fiqh, they opposed him in some minor issues.<\/p>\n

3- THE MUSTAHIDS IN THE MATTER<\/em>:<\/strong> (Al-Mujtahid fi'l Masail): They are scholars who perform "Ijtihad" on issues for which no definite ruling has been transmitted from the absolute mujtahid. They cannot oppose the absolute mujtahid either in the usul or the furu. Ibn-i Abidin describes the "mujtahids on the Matter" as follows: "Hassaf, Abu Ja'far al-Tahawi, Abu Hasan al-Karhi, Shamsu'laimma Hulvani, Shamsu'laimma Sarakhsi, Fakhr al-Islam Pazdawi, Fakhr al-Din, Qadihan and their like are among them. "These people cannot oppose Imam-i Azam in the usul and the furu. However, they issue rulings according to the usul and the qawa'id on issues for which there is no nass." (103)<\/p>\n

 <\/p>\n

RESOURCES<\/p>\n

.
\n\u00a0(100) Imam-i Ghazali age Vol: 2, Page: 384 ff. Also, Shatibi-El I'tisam Vol: 22 Page: 342-343.
\n(101) Molla Husrev-Durerul Huqkam-Istanbul: 1307, Vol: 2, Page: 381.
\n(102) \u0130bn-i Abidin-\u015eerh\u00fb Uk\u00fbdi Resim'l Mufti-\u0130st: 1325, Page: 11.
\n(103) Ibn-i Abidin-Reddul Muhtar, Ale'd Durrul Muhtar-ist: 1982, Vol: 1, Page: 98. <\/strong>
\n(Yusuf Kerimo\u011flu, Trust and Driving License, Vol. 1, p: 45-48) A.AZ\u0130Z<\/p>","protected":false},"excerpt":{"rendered":"

1- MUTLAK M\u00dcCTEH\u0130DLER: (El-M\u00fcctehid fi’\u015f \u015eer’i): B\u00fct\u00fcn \u015fer’i delillere hakk\u0131 ile vak\u0131f olup; gerek \u00fbsul-i f\u0131k\u0131h, gerekse fer’i meselelerde (hi\u00e7 kimseyi taklid etmeden) ictihad’da bulunan ulem\u00e2 bu s\u0131n\u0131ftand\u0131r. Sahabe-i Kiram, Said b. El M\u00fcseyyeb ve \u0130brahim Nehai\u00a0 gibi tabi\u00fbnun fakihleri, a)- \u0130mam-\u0131 Azam Eb\u00fb Hanife, b)- \u0130mam-\u0131 Malik, c)- \u0130mam-\u0131 \u015eafii, d)- \u0130mam Ahmed b. […]<\/p>","protected":false},"author":1,"featured_media":2915,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[452],"tags":[],"class_list":["post-2883","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-fikih"],"_links":{"self":[{"href":"https:\/\/hikmetkapisi.com\/en\/wp-json\/wp\/v2\/posts\/2883","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/hikmetkapisi.com\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/hikmetkapisi.com\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/hikmetkapisi.com\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/hikmetkapisi.com\/en\/wp-json\/wp\/v2\/comments?post=2883"}],"version-history":[{"count":0,"href":"https:\/\/hikmetkapisi.com\/en\/wp-json\/wp\/v2\/posts\/2883\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/hikmetkapisi.com\/en\/wp-json\/wp\/v2\/media\/2915"}],"wp:attachment":[{"href":"https:\/\/hikmetkapisi.com\/en\/wp-json\/wp\/v2\/media?parent=2883"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/hikmetkapisi.com\/en\/wp-json\/wp\/v2\/categories?post=2883"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/hikmetkapisi.com\/en\/wp-json\/wp\/v2\/tags?post=2883"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}