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REASONS FOR FABRICATING HADITH

Home/ REASONS FOR FABRICATING HADITH
REASONS FOR FABRICATING HADITH' width='806' height='440' src='https://hikmetkapisi.com/wp-content/uploads/2025/05/hadisilmi-1-806x440.jpg'> </div> <h2 itemprop="name" class="post-title"> <span class="post-type"><i class="icon-picture"></i></span> REASONS FOR FABRICATING HADITH </h2> <div class="post-meta"> <span class="meta-author" itemprop="author" rel="author"><i class="icon-user"></i> <a href="https://hikmetkapisi.com/en/author/nizameddin29/" rel="author">Nizamuddin Demir</a> </span> <span class="meta-date" datetime="23 May 2025"><i class="fa fa-calendar"></i>May 23, 2025</span> <span class="meta-categories"><i class="icon-suitcase"></i><a href="https://hikmetkapisi.com/en/category/islami-arastirmalar/hadis/" rel="category tag">Hadith</a> , <a href="https://hikmetkapisi.com/en/category/islami-arastirmalar/" rel="category tag">Islamic Studies</a></span> <span class="meta-comment"><i class="fa fa-comments"></i><a href="https://hikmetkapisi.com/en/hadis-uydurma-sebepleri/#respond" data-no-translation="" data-trp-gettext="">0 Comments</a></span> <span class="post-view"><i class="icon-eye-open"></i>5 views</span> </div> <div class="post-content" itemprop="mainContentOfPage"> <p><strong>     Political conflicts started among Muslims during the last years of Hz. Osman's caliphate and during the time of Hz. Ali's caliphate. These discussions increasingly led to the open fabrication of hadiths. We have indicated the necessary point on this subject above. In fact, those who first started this were the extreme and perverted Shiites, whom we call GHULA-I SHIA, and the place or center where hadiths were first fabricated was Iraq. In fact, the hadith imams have also pointed out this subject. Zuhrî says on this subject:</strong></p> <p><strong>— The hadith came from us as a span, but when it returned to us, it came back as a yard. Imam Malik also said:</strong></p> <p><strong>— Iraqis </strong> <em><strong>It is «Dar'ud-Darb». </strong> </em><strong> In other words, it is a mint. With this statement, Imam Malik likened them to counterfeiters who "print counterfeit money to put into circulation and put it on the market". Because there is nothing different about them than counterfeiters. While they were printing money and putting it on the market, these people were fabricating hadiths, attributing them to the Prophet Muhammad, and putting them on the market.</strong></p> <p> </p> <p><strong>    In addition to the political conflicts that clearly constitute the reason for fabricating hadiths, there are undoubtedly other reasons.  </strong> <strong>Here we are, even if it is short, according to our strength, </strong> <strong>We will try to present these important fabricated reasons collectively.</strong></p> <p><strong> 1 </strong> <strong>– </strong> <em><strong>POLITICAL CONFLICTS</strong></em></p> <p><strong>    Almost every political party, to a greater or lesser extent, fabricated hadiths by attributing lies to the Prophet (PBUH). The Rafizis are the ones who fabricated the most hadiths among the existing parties. In fact, Iman Malik answered a question posed to him on this subject as follows:  </strong> <em><strong>"Do not talk to them, nor narrate from them, for they are liars."</strong><strong>   </strong> </em><strong>Shurayk b. Abdullah al-Kadi, who was known for his Shiism but was a moderate Shiism, says on this issue: </strong> <em><strong>"Take hadith from everyone you meet, but not from the Rafizis, for they fabricate hadith and adopt it as their religion."</strong></em></p> <p><strong>2 –</strong><em><strong>  TURKISH MEN</strong></em></p> <p><strong>     What we mean by the term heretic is those who do not want Islam as a religion or a state. The Islamic state has completely wiped out the sovereignties, emirates and leaderships that led nations astray from their faith and beliefs, tried to humiliate its nobleness and greatness, and wanted people to submit to them in order to obtain stingy spoils for their own whims and desires. Because these people throw people into the middle of heated battles. Because this stimulates their desire for conquest and expansion. They enslave people and want to enslave them for their own ambitions. However, people found that giving the individual superiority, showing respect for faith and belief, and the freedom of reason are only in Islam. They saw Islam as opposed to illusions, no room for deviations, and against things like deception, trickery, lies and deceit. They were able to obtain a definite decision and attitude regarding these only in this system. It was because they saw all these that people, in groups, willingly and of their own free will, ran to Islam, entered it, and became attached to it.</strong></p> <p><strong>    When the political and military power of Islam prevailed and dominated them, they resorted to other means to regain their fame and glory, since their sultanates were lost from the hands of these leaders, emirs and commanders. They took action from other goals to regain their former sultanates. These are </strong> <strong>They have taken the path of fabricating hadiths many times. Thus, they have attempted to damage and corrupt beliefs, to degenerate and uglify its beauties. Those who walk on that path, those who follow it and the armies on that path are pure and  </strong><strong>They tried to cloud their pure faith, because they could do nothing else.</strong></p> <p><strong>3 — </strong> <em><strong> GENDER – TRIBE – LANGUAGE – COUNTRY AND SECT FATIGUE:</strong></em></p> <p><strong>    The best example we can give on this subject is the following statement made up about racism. The statement made up as a hadith is as follows: </strong> <em><strong>"When Allah is angry, He sends down revelation in Arabic, and when He is pleased, He sends down revelation in Persian."  </strong> </em> <strong><em> downloads.</em>» The ignorant Arabs responded to this statement with the motive of racism: </strong><strong> They responded by fabricating a hadith.</strong></p> <p><em><strong>    "When Allah is angry, He sends down revelation in Persian; when He is pleased, He sends down revelation in Arabic.</strong></em><strong>» Of course, none of these are true. They were said with a racist motive.</strong></p> <p><strong>    Regarding the sect, the following statement was made up about Imam Azam Abu Hanifa (Rh.) and Imam Shafi'i:</strong></p> <p><strong>    About Imam – Azam Abu Hanifa:</strong></p> <p><em><strong>   "Soon, a man named Abu Hanifa an-Numan will come among my community, he is the lamp of my community."   </strong></em> <strong>This statement was invented by those who have love for our so-called Madhab Imam, Imam Azam Abu Hanifa. Imam Azam rejects such love, especially a love expressed and explained by falsely attributing it to the Prophet.</strong></p> <p><strong>     The following hadith has been fabricated about Imam Shafi'i:</strong></p> <p><em><strong>   "A man named Muhammad Idris will soon come among my nation, who will be more harmful than Satan, the devil, among my nation." </strong></em><strong> (1)</strong></p> <p><strong>     A clear example of this is that they went so far as to call one of the imams of the Ahlus Sunnah sect a devil, and their real aim is to divide Islam.</strong></p> <p><strong>      Even today, the influence of such hadiths is still visible. Because from time to time, we have seen and heard that some of our Hanafi brothers find Shafiis strange, and because of this contempt, we have seen and heard that some of our Shafii brothers want to convert to the Hanafi school just to avoid being contempt. All of this has happened and is still happening due to the influence of ignorant bigotry and taghut orders.</strong></p> <p><strong>    I would like to tell you an incident here. One day, a neighbor of ours got his daughter engaged and we were present at the engagement. After some time, the girl's father told me:<em>My teacher</em>, We <em>We did something very wrong. We had recently engaged our daughter, just like you were there. We had engaged her to a young man from the East. But we didn't know his family very well. They invited us a few days ago. We went to their house. But we saw that their prayers were not like our prayers. What should we do now? Is it necessary to break off the engagement? </em> He asked. This incident also shows that such hadith fabrication movements have caused even our Sunni brothers to look down on each other. However, today we have to know that the Shia are also our brothers. Learning these facts and acting accordingly should be the motto of a Muslim.</strong></p> <p><strong>     Whereas </strong><em> <strong>«U</strong><strong>"The difference of my community is a mercy", "The difference of my companions is a mercy for you", "The difference of the companions of the Prophet Muhammad (PBUH) is a mercy for people", "Allah the Almighty will never gather this community in error", "Allah the Almighty will not gather this community in error, Allah's help is through the community", I asked my Lord not to gather my community in error, and He told me this.  </strong><strong>gave.</strong><strong>»</strong><strong> (2)   </strong> </em><strong>While many hadiths such as these show that Muslims cannot unite on deviance and perversion, it is absurd for us to act according to such fabricated hadiths. As all our Muslim brothers, we have to embrace each other. Otherwise, </strong> <strong>Otherwise, we would be condemned to be crushed in the clutches of taghuti systems.</strong></p> <p><strong>       Above </strong> <strong> As can be seen, many statements similar to these fabrications have been fabricated as hadiths about some places. </strong><strong>Hadiths have been fabricated about the virtues of towns and regions, and the superiority of certain tribes and times. Islamic scholars have stood against these trends and given them the best answers they deserve. They have revealed the criteria, methods and sciences of authentic hadiths and inauthentic hadiths. May Allah be pleased with them.</strong></p> <p><strong>  4 — </strong><em><strong>STORY AND PHILOSOPHY</strong></em></p> <p><strong>      Sometimes there is no fear of God </strong> <strong>Storytellers and anecdotes resorted to this method. These people preferred this method because they would tell stories through preaching and thus have a great impact on the people. They had one aim, and that was to make those who attended their gatherings cry, to bring them to ecstasy with the expressions they said and to leave them in amazement. Such people would immediately invent some stories and attribute them to the Holy Prophet (PBUH). In fact, some of them were very daring in their lies and impudence.</strong></p> <p><strong>     Indeed, one day while Ahmed b. Hanbel and Yahya b. Main were praying in the RUSAFE mosque in Baghdad, a storyteller stood up and started to tell the following saying that he made up as a hadith with the following chain of narration: Ahmed b. Hanbel and   </strong> <strong>Yahya b. Maîn are both hadith scholars. Fabricated hadith:</strong></p> <p><em><strong>     "Whoever says (LAÎLAHA ILLALLAH), Allah creates for each word of his a bird with a beak of gold and feathers of coral...</strong></em><strong>» The storyteller extends this story to fill twenty pages. In the face of this situation, Ahmed b. Hanbel and Yahya b. Main look at each other in astonishment. Because the storyteller puts forward Ahmed b. Hanbel and Yahya b. Main as the narrator.   </strong> <strong>was continuing.   </strong> <strong>They asked each other whether they had such a narration, and each of them told the other that they did not have such a narration.</strong></p> <p><strong>     After the so-called preacher finished his work, Yahya b. Maîn asked them to come to him. </strong> <strong>When this story came to them, Yahya b. Main told him,   </strong> <em><strong>"Who narrated this hadith to you?" </strong> </em><strong>he asks. The storyteller answers Ahmed b. Hanbel and Yahya b. Maîn. Thereupon Yahya b. Maîn:</strong></p> <p><strong>    </strong> <strong>When they said, "I am Yahya ibn Maîn, and this is Ahmed ibn Hanbel. We have not narrated such a hadith," this shameless storyteller immediately replied as follows:</strong> <strong>"I did not know that you were so stupid. Apart from you two, is there no other person in the world, Ahmed ibn Hanbal and Yahya ibn Ma'in?" he said.</strong></p> <p><strong>      It is a pity that many Muslims do not know their own affairs, are unaware of knowledge and have few insightful people, so they have not been able to resist such falsehoods. In fact, despite the great efforts of real Islamic scholars in this regard, these storytellers have become even more influential on the people and have made large groups follow them. Islamic scholars have also had to endure many hardships.</strong></p> <p><strong>      Indeed, even today, taghut orders have always found such self-interested people who can serve their own ambitions and purposes, and have been able to obtain fatwas from them in line with whatever they want. For this reason, Islamic scholars who defend the truth and reality have been left to torture, distress and oppression.</strong></p> <p><strong>     Because such fabricated hadiths both kill the spirit of jihad in Islam and also create a danger that Muslims will not give importance to obligatory worships. A person will only say that he is a Muslim throughout his life, but will not fulfill any of the orders of Islam, and will even oppose them when necessary, and will only say LALLAH ILLALLAH and will immediately enter heaven.  </strong> <em><strong>This is not going to happen. </strong> </em><strong>  Here is another example: </strong> <strong><em>"Whoever prays four rakats on Sunday, and in each rakat recites Surah Fatiha once and Surah Ikhlas, that is, Kulhu wallahu Ahad, fifteen times, Allah will give him the reward of reciting the Quran from beginning to end ten times, and the reward of one who acts according to the rules of the Quran. When this person comes out of his grave on the Day of Judgement, his face will shine like the fourteenth of the moon. Allah will give him a thousand cities of pearls for each rakat of this prayer that he prays. He will grant a thousand mansions made of chrysolite in each city. In each mansion there will be a thousand houses made of rubies. In each house there will be a thousand rooms made of musk, and in each room there will be a thousand beds..." </em></strong><strong>We think that this statement, which is made up as a hadith and goes on like this, gives us an idea about this issue. (3) </strong></p> <p><strong>      Now let us try to list, as far as possible, the consequences and dangers of this statement fabricated as a hadith: </strong></p> <p><strong> l — By performing such a prayer, a person will receive the reward of a person who reads the Quran ten times. Thus, he prevents the knowledge of the Quran, that is, reading the Quran. He finishes all of them by reading one Ikhlas and one Fatiha.</strong></p> <p><strong> 2 — He belittles the importance of obligatory acts of worship.</strong></p> <p><strong> 3 —By performing this prayer, he receives the reward and reward of a person who acts according to the rules of the Quran, that is, according to the Sharia. Thus, he wants to emphasize that there is no need for the rules of the Sharia and the Quran.</strong></p> <p><strong> 4 — Although the Prophet (pbuh) suffered so much to establish the Islamic order, participated in many jihads and served as the commander-in-chief in them, a person who performs such a prayer will be able to attain inconceivable rewards and merits without enduring any hardships or the need for jihad etc.</strong></p> <p><strong> 5 — The danger caused by the Mawlid innovation today stems from these. A person may not know the direction of the Qibla during his lifetime, but after his death, by reciting a Mawlid, the person is immediately granted Paradise. Consequently, respect for the Book and the Sunnah is also shaken. Such people are those who sell the word of Allah for worldly gain.</strong></p> <p><strong>      However, we would like to draw your attention to a subject here. As is known, we would like to point out the following issues that are fabricated as hadith and generally shake many of the basic principles of Islam.</strong></p> <p><strong>       The above hadith indicates </strong> <em><strong>«like prayers»  </strong> </em><strong>There is no question of a prayer that is limited to a certain day. In fact, many of the hadiths put forward and claimed about prayers for certain nights and days are fabricated. If the primary source works are examined, these issues will be seen very clearly.</strong></p> <p><strong>    In this respect, a fateful question may come to mind: "Then should we not perform any voluntary worship and should we not perform voluntary prayers?"</strong></p> <p><strong>    Let us explain this issue with a sacred hadith. The hadith is narrated by Abu Hurayrah (r.a.) from our Prophet Muhammad (s):</strong></p> <p><em><strong> «</strong></em><strong><em>The Almighty God has said, “Whoever bears enmity against any of My friends, I declare war on him. There is nothing more beloved to My servant than his coming closer to Me through any of the things I have made obligatory upon him. My servant continues to come closer to Me by performing voluntary prayers. So much so that when I love him and love him, I become his hearing ears, seeing eyes, holding hands, and walking feet (in another narration, his reasoning heart, and speaking tongue). If he asks of Me, I immediately fulfill his request (I will definitely grant it). If he seeks refuge in Me, I make him safe from fear. I do not hesitate in anything, just as I hesitate in taking the soul of a believing servant who does not want his death, although I am the creator of everything. Yet I do not want My servant to be sad.”  </em>(4)</strong></p> <p> </p> <p><strong>      In his commentary on Bukhari, titled Allame Bedrüddin Aynî (Umdetü'l-Bukhari), it is stated as follows: </strong> <strong>He says; "The meaning of the voluntary prayer mentioned in the hadith is the five daily prayers.   </strong> <strong>It means the voluntary prayers that are performed in conjunction with the obligatory prayers and are complementary to them. It does not mean voluntary prayers in their absolute sense. (5)  </strong></p> <p><strong>     Otherwise, a person will never pray in his life, will not accept any of the principles of Islam, will be content with being Muslim only in name, and then will go up and pray such a voluntary prayer or have a Mawlid recited that is no different than a song or folk song, will immediately enter heaven, and will not be asked for any account. This is not possible. Because heaven is not free, and hell was not created in vain.</strong></p> <p><strong>      However, it is useful to remember this. As it is known, we can never say anything about the voluntary worships and prayers that are based on definite narrations. We seek refuge in Allah from using an expression for them. For example, the Duha prayer, which we call the forenoon prayer, the Awwabin prayer, the Tahajjud prayer, and such are the recommended voluntary prayers. We cannot say anything about them.</strong></p> <p><strong>       Also in the hadith the term (Hesitation) </strong> <strong>It is passing. Hesitating is impossible for the Almighty. Such a thing is unthinkable. It is used metaphorically here. In this hadith, the Almighty wants to inform us how close His saintly servants are to Him. Even though that servant of Mine does not want to abandon worship, when his time comes, taking his soul is within my action, so I take his soul and do not give him a respite beyond his time. Because I want to reward that servant with the blessings of heaven, not the blessings of this world. What is meant is that I will not leave such a servant of Mine to the humiliating clutches of life.</strong></p> <p><strong>5 — </strong> <em><strong>CONFLICTS OF FIQH AND THEOLOGY</strong></em></p> <p><strong>     Hadiths that were created by especially innovators and ignorant people who are affiliated with the schools of Fiqh and Theology. Generally, sinners have instigated this and led it. In fact, the Hadiths fabricated about the Great Faith Abu Hanifa and Imam Shafi'i in the previous pages are a good example of this.</strong></p> <p><strong>       Again, we can give the following statements made up as hadiths as an example of this:</strong></p> <p><em> <strong>    "Whoever raises both hands in prayer, his prayer will not be accepted."  </strong></em><strong>Aliyyulkari states that this hadith is fabricated. (6)  </strong></p> <p><strong>        For example, an attempt was made to prevent the Shafiis from raising their hands during ruku and when getting up from ruku with such a fabricated hadith. In this way, an attempt was made to discredit one of the schools of Ahlus Sunnah. However, most of the hadiths on this subject are fabricated. (7)   </strong></p> <p><strong>       Another example: </strong><em> <strong>"Gabriel led me in prayer in the Kaaba (as the imam) and recited the Basmala out loud." </strong> </em><strong>Neither the previous hadith nor this hadith have any basis on which to base their authenticity.</strong></p> <p><strong>         Apart from this, we can also list the following reasons for fabricating hadiths.</strong></p> <p><strong> 1 — Factionalism,</strong></p> <p><strong> 2 - There are reasons such as division into sects and parties. Those with such superstitious views and thoughts resorted to fabricating hadiths in order to make everyone accept their wrong ideas and to gain a position in the eyes of the people.</strong></p> <p><strong>6 </strong> <strong>— </strong> <strong>MAKING UP HADITH WITH THE DESIRE TO DO GOOD DESPITE HIS RELIGIOUS KNOWLEDGE.</strong></p> <p><strong>     In general, people who have little knowledge of Islam but who have chosen the path of asceticism and who appear to be righteous have resorted to this path. Some have even approached it very sincerely. Thus, they have begun to believe that they are serving the religion. These are the issues related to targhib and tarhib, that is, encouragement and intimidation.  </strong> <strong>They fabricate hadiths. They fabricate hadiths to encourage people to worship more and to prevent them from sinning. In this way, they say that they serve Islam and want to bring people closer to Allah. They also tried to accuse the Islamic scholars who warned them about this issue of not being on the right path. They say that they are perverted. </strong><strong>They claimed that they were. Thus, they actually slandered Islamic scholars.</strong></p> <p><strong>        The Prophet Muhammad said the following regarding this matter: </strong></p> <p><em> <strong>      "..Whoever tells a lie against me, knowingly, let him prepare for his place in hell" </strong> </em> <strong>When this hadith is reminded to such people, they respond as follows: </strong> <em><strong>  "We fabricate hadith in his favor, not against him, and we tell lies in his favor."   </strong> </em><strong>This is a very cunning answer and taunting. It was only because they did not know Islam and followed their own desires and whims. For example; a person named Gulam Khalil was a person who had given up on worldly pleasures and devoted himself completely to worship. He was loved by everyone.</strong></p> <p><strong>       In fact, upon his death, the people of Baghdad closed their shops, bazaars and markets and mourned him. This man fabricated hadiths to soften the hearts of the people and also said that he fabricated hadiths: </strong> <em><strong>"We invented those hadiths to soften the hearts of the people" </strong> </em> <strong>He also confessed with his statement.</strong></p> <p><strong>      In fact, Nuh b. Maryam is one of them. Although this is not the original, he fabricated a hadith for each chapter of the Holy Quran and confessed it with his own words.</strong></p> <p><strong>7 - TO CREATE HADITHS TO GAIN CLOSENESS TO STATESMEN IN ACCORDANCE WITH THEIR REQUESTS</strong></p> <p><strong>      The best example of this is the story of Giyas b. Ibrahim. One day, this person comes into the presence of Caliph Mahdi and sees him racing pigeons and playing with them. He immediately narrates the following famous false hadith to him:</strong></p> <p> </p> <p><em><strong>   «</strong></em><strong><em>It is permissible to receive awards for anything other than archery, horse and bird races. </em> </strong> <strong><em>Impossible."</em> He said this to please and please the caliph Mahdi. Thereupon, Mahdi gave this person ten thousand dirhams as a tip. However, Ghiyas had added the word "Kush" which was not in the original hadith. When Mahdi realized this, he said to him: </strong> <em> <strong>"Do you see that you have no head? Those liars </strong> <strong>"it is his head." </strong> </em> <strong>He scolded him by saying, "In the meantime, the pigeons were slaughtered."  </strong> <strong>He also ordered.</strong></p> <p><strong>     To fabricate hadith </strong> <strong>These are not the only reasons. Hadiths have been fabricated for many other reasons. For example, just as hadiths have been fabricated to prevent fatwa issues, they have also been fabricated to take revenge on a certain community. Hadiths have also been fabricated about certain foods, perfumes, and clothes, and the text  </strong> <strong>and narrated hadiths that were strange in terms of their chain of narration. Islamic scholars have discussed and explained these issues in detail and tried to prevent them.</strong></p> <p><strong>     We have briefly stated the reasons for fabricating hadiths. Now let us explain the most obvious characteristics and qualities of those who fabricate hadiths.</strong></p> <p> </p> <p><strong>We can list these qualities as follows:</strong></p> <p><strong>1 </strong> <strong>— </strong> <strong>Heretics (Enemies of religion)</strong></p> <p><strong>2 </strong> <strong>— </strong> <strong>Those who are slaves to their own desires and whims, innovators, and superstitions,</strong></p> <p><strong>3 </strong> <strong>— </strong> <strong>Racism, gender and national bigotry,</strong></p> <p><strong>4 - Bigotry resulting from loyalty to various Imams and Sects,</strong></p> <p><strong>5 - Storytellers who pursue worldly things   </strong> <strong>and preachers,</strong></p> <p><strong>6 </strong> <strong>— </strong> <strong>Those who appear to be ascetics and righteous people but are heedless,</strong></p> <p><strong>7 - Those who flatter the king and the judges,</strong></p> <p><strong>8 </strong> <strong>- The so-called scholars who present themselves as scholars, in bookish terms, </strong> <strong>hypocrites who present themselves as scholars when in fact they are not.</strong></p> <p><strong>      We should not be horrified that such things have happened in Islamic history. Because this is something that exists in human nature and in their souls… Even today, it is possible to see such people. In fact, many newspapers and other publications are very successfully spreading these lies. Someone makes up a lie and they immediately spread it to the East and West. People find it true and swear to it. However, they know that it is a lie.</strong></p> <p><strong>      This is what people have been like since the day they were created. Some are very pure and innocent, while others are completely different from these.</strong></p> <p><strong>        RESOURCES</strong></p> <p><strong>(1) For more information about the person who fabricated this hadith, see «el-Tankîl fî tenibi Zahidi'l Kevserî Mine'l-Ebatîl» 1/19-21-446-443, Copyright: Allamc Abdurrahman el Muallimi el Yemânı. Verification: el-Elbani. Again see/ Aliyyulkari, Mevzuattı'I-KübrâH.4.sh.76.Dpn.l, Beirut.1971, See Ajluni, Kashfu'l Hafâ:H.53.sh33-34.c11351 Beirut ed.   </strong></p> <p><strong> (2) For more information, see A. Karî, ibid., pp. 84, 85, 86, 87. H. 17. See Aclûnî, ibid., v. 1/64, 65,66. H. 153.</strong></p> <p><strong>(3) For the hadith, see Aliyyulkari, ibid., p: 421, 422. </strong></p> <p><strong>(4) Bukhari, K.el-Rikak, Tevhumb, 38.7/190. Same, v.19, p: 48, 49,50), Ahmad b.Hanbel,6/256. C.Saghir,1/71.        </strong></p> <p><strong>(5) See Ayni, v. 19/49)</strong></p> <p><strong>(6) See Legislation, p. 344, H. 488. Also; Aclûnî, Kesfu'1-Hafa, 2/250. H. 2488.</strong></p> <p><strong>(7) See A. Kari, pp. 492, 493, 494 and 495).</strong></p> <p><strong>(Harun Ünal, Brief Hadith Methodology, p:134-149. Hikmet Kit.Yay.İst.1983) A. 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