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ISLAMIC COMMUNITY

Home/ ISLAMIC COMMUNITY
ISLAMIC COMMUNITY' width='806' height='440' src='https://hikmetkapisi.com/wp-content/uploads/2025/05/cemaatta-hosunuagiden-806x440.jpg'> </div> <h2 itemprop="name" class="post-title"> <span class="post-type"><i class="icon-picture"></i></span> ISLAMIC COMMUNITY </h2> <div class="post-meta"> <span class="meta-author" itemprop="author" rel="author"><i class="icon-user"></i> <a href="https://hikmetkapisi.com/en/author/nizameddin29/" rel="author">Nizamuddin Demir</a> </span> <span class="meta-date" datetime="21 May 2025"><i class="fa fa-calendar"></i>May 21, 2025</span> <span class="meta-categories"><i class="icon-suitcase"></i><a href="https://hikmetkapisi.com/en/category/islami-arastirmalar/akaid/" rel="category tag">Belief</a></span> <span class="meta-comment"><i class="fa fa-comments"></i><a href="https://hikmetkapisi.com/en/islam-cemaati/#respond" data-no-translation="" data-trp-gettext="">0 Comments</a></span> <span class="post-view"><i class="icon-eye-open"></i>7 views</span> </div> <div class="post-content" itemprop="mainContentOfPage"> <p><strong>ABOUT THE COMMUNITY<b> VERSE OF THE HOLY VERSE</b></strong></p> <p>Almighty Allah (swt) has stated the following in some of the verses of the Holy Quran regarding the congregation:</p> <p>1-“Hold fast to the rope of Allah (i.e. the Quran, the Sharia, the Jama’at) and do not be divided.” (62)</p> <p>2- “O you who believe! Obey Allah, His Messenger and those in authority among you.” (63)</p> <p>3- “Let there arise among you a community of people who call to goodness, enjoin what is right, and forbid what is wrong. They are the ones who will succeed.” (64)</p> <p>4- “Those who swear allegiance to you (O Messenger) are swearing allegiance to Allah. The hand of Allah is over their hands.” (65)</p> <p>5-“And Allah was pleased with the believers when they swore allegiance to you under that tree.” (66)</p> <p>6-“O Prophet! When believing women come to you to swear allegiance, accept their allegiance.” (67)</p> <p>7- “I swear upon those who stand in rows.” (68) (The late Elmalılı:<strong>“Those who are naive”</strong>(They are the ones who are in the congregation, he says.)</p> <p><strong><br /> <b></b></strong><strong> HADITHS ABOUT THE CONGREGATION </strong></p> <p>The Messenger of Allah (pbuh) said in one of his hadiths:</p> <p>1- “<strong>Whoever obeys me obeys Allah, and whoever rebels against me rebels against Allah. Whoever obeys his commander obeys me, and whoever rebels against his commander rebels against me.</strong>” (69)</p> <p>What is a community? Let's first focus on this word. CONGRESS. When we say community, of course, the Islamic Community should come to mind. The Islamic Community should be formed as follows. Allegiance is given to a believer who meets the conditions in accordance with the Sharia. The person who emerges as a result of the allegiance becomes the commander of the believers. Other believers gather around that commander and  <strong>COMMUNITY  </strong>they have created.</p> <p>Now let’s try to explain the concept of BEY’AT: “The Arabic word BEY’AT means “to accept, to be pleased with and to confirm a contract (agreement).”… In Islamic terminology: “A person who is responsible for the obligation to obey and remain loyal to the caliph (Imam, ulu'lemr) determined by a competent COMMUNITY (ehl-i hal wa'l aqd) is called BEY’AT.”</p> <p>The essential thing in the allegiance is that the believer who will make the allegiance places his hand on the hand of his emir. In a sense, this is an oath of loyalty that the responsible person will obey every lawful (shariah) order (whether he likes it or not). Because the Messenger of Allah (PBUH) said:<strong>Muslims obey those in authority over them in all matters, whether they like it or not. They are obliged to do so. However, if they are ordered to commit sins, they do not obey.</strong>It is known that he said:</p> <p><strong> </strong>Bay'ah is a righteous deed that is proven by the Book, the Sunnah and the consensus of the Noble Companions. The Islamic scholars have agreed on the ruling that "Bay'ah is Fard". Some circles claim that "In order for the bay'ah to be fard, an Islamic administration (state) is a must". The first Bay'ah made by the Messenger of Allah (PBUH) and the believers took place in "Aqabah". This news at the level of tawatur is included in all sources. It is also known that this Bay'ah coincided with the end of the Meccan period of preaching. Regarding the Meccan period, Imam Sarakhsi mentions the ruling that "-At that time, Mecca was a place of polytheism where the rules of Islam were not applied"... Therefore; at the time when the first Bay'ah took place, there was no Islamic state...</p> <p>As it is known, it is made OBLIGATIVE for believers to obey an Ulu'lamr chosen from among themselves. As a matter of fact, it is stated in the Holy Quran:<strong>O you who believe, obey Allah and obey the Messenger and <u>to the one who commands you</u>  obey too… </strong> ”  (70)<br /> Let's think about the "Tasbih" that some Muslims carry in their pockets as a source of pride, paying millions. The tasbih that symbolizes the Islamic community in the most beautiful way. First, an "Imame", then the rosary beads tied together with a thread. The imame at the beginning already represents the "Imam" who is mentioned by name. In other words, the imam to whom the believers will pledge allegiance and obey. The beads represent the believers, in other words, the members of the Islamic community.</p> <p>The thread that connects the grains to each other represents the spiritual bond that connects the believers to the Imam, the “Bayat”. Those who do not have a Bayat have no connection to the Imam. In other words, when there is no thread that connects the grains to the Imam, the grains separate from the community and break off. It is only a matter of time before those who separate from the community fall victim to disbelief, polytheism, and false ideologies. Therefore, believers who live without a Bayat and disobedience have been warned with the following blessed Hadith: “…<strong>Whoever dies without having taken the responsibility of allegiance, dies the death of the age of ignorance.</strong>”   (71)</p> <p>Let us never forget the simile of this rosary to the Islamic community! “La tasbih ve la tatim” This simile explains in the most beautiful way what is intended to be said. The sad state of the chicks who run around to escape from wild beasts after losing their mothers in the deserted desert where all kinds of dangers exist, resembles the state of the headless ummah whose number exceeds a billion. Just as the struggle of a living being whose head has been cut off is a futile struggle, the struggle of the headless ummah to find a body is just as futile!   <strong><br /> </strong></p> <p>“<strong>COMMUNITY </strong>: The meaning of the word Jamaat in Sharia terminology is; “The line and order on which the Messenger of Allah (pbuh) and his Companions are located” <strong> BELIEFS</strong><strong> </strong> and can be expressed as a mass that has this belief. The expression “Ahl-i Sunnah wa'l Jama'at” also expresses this meaning….When there are no people of this belief, according to the terminological meaning of the word, in no way “<strong>COMMUNITY</strong><strong>” </strong> It can't have happened!!!</p> <p>Sometimes the word Jamaat is used to describe a group of people who are on the right track and who are concerned about themselves. <strong>WITH THE IMAMATE </strong><strong> </strong> It is also used to refer to a group of people of truth and justice who have gathered around an imam to whom the relevant provisions have been applied. Whoever joins such a group and whose faith is pure (free from falsehood and deviance) is that person.  <strong>COMMUNITY</strong>'ten. The word 'cemaat' is also used to mean the Muslim community, depending on the context. In this sense, <strong>COMMUNITY</strong>, It means the opposite of people who are alone in the countryside. Because a person can only perform Friday prayers and continue to pray with the congregation when he is in contact with centers where people live as a community.</p> <p>The word community is sometimes used in the sense of adhering to the truth. In such a case, even if a person is alone, he is still a community… Almighty Allah (swt) has said: <strong> Surely Abraham was a nation </strong> (72) In fact, according to an authentic narration, Ibn Mas'ud is reported to have said: "The congregation is the compliance of the person with the truth, even if he remains alone."<br /> As can be understood from these definitions, even if hundreds or thousands of people without an emir come together, they still do not constitute a community.<br /> 2- Bukhari and Muslim narrated from Busra bin Abdullah (ra): Abu Idris Khawlani reported that Huzaifa (ra) said: People used to ask the Messenger of Allah (pbuh) about goodness. I used to ask him about evil because I was afraid that he might touch me. I once asked the Messenger of Allah (pbuh): "O Messenger of Allah, we were in ignorance and evil before. Then Allah brought us this good (Islam). Will evil come after this good?"</p> <p>The Messenger of Allah (pbuh) said: “Yes.” I asked: “Will good come after this evil?”<strong>Yes, there will be smoke (confusion, disorder) in it too.</strong>" he replied. "What about the smoke (confusion)?" I said. "<strong>There will be a group of people who follow a path other than my Sunnah and adopt a path other than the guidance I have shown. You will recognize them and reject them.</strong>” he commanded. I asked, “Will evil come again after this good?” The Messenger of Allah (pbuh) said, “<strong>Yes, the callers standing at the gates of Hell will appear, and those who obey their call will be thrown into Hell.</strong>" he commanded.</p> <p>I said: "O Messenger of Allah, inform us about their characteristics." The Messenger of Allah (pbuh) said: "<strong>Yes, they look like us and speak our language.</strong>” he commanded. “O Messenger of Allah, if I reach the time of those people, what do you deem appropriate for me to do - and in one narration it is stated as, what do you order me to do?” I said.<strong>Be with the Congregations and Imams of Muslims</strong>" he commanded. "What if the Muslims do not have a Jamaat and an Imam?" I asked. <strong>Even if you are in such a difficult situation that you have to eat tree roots, in this situation, stay away from all these (perverted) sects until death comes to you.</strong>" he commanded.</p> <p>There is another narration similar to this one by Muslim. He finds a difference in that narration as follows: “(Abu Huzeyfe (ra) said): I asked, “What is the smoke (confusion)?” The Messenger of Allah (pbuh) said: “<strong>A community will emerge that will not accept my Sunnah. Among them will be some men whose bodies are like human bodies but whose hearts are the hearts of Satan.</strong>He said. I asked: "O Messenger of Allah! What should I do if I reach their time?"<strong>He commanded, "You listen and obey. Even if your back is beaten and your property is taken, listen and obey."</strong>”<br /> 3- Bukhari and Muslim narrated from Abdullah bin Abbas (ra): “The Messenger of Allah (pbuh) said: “<strong>Whoever dislikes anything from his ruler should be patient. Whoever dies a span away from the ruler (Muslim ruler) dies a kind of death of ignorance.</strong>” In another narration, the following statement has been made: “..<strong>.</strong><strong>He should be patient about what he dislikes. Whoever moves away from the Jama'at by a span, his death will be like the death of the Age of Ignorance.</strong>“<strong><br /> 4- Bukhari and Muslim,</strong>   It was narrated from Mughira bin Shu'ba (ra): "The Messenger of Allah (pbuh) said: <strong>“</strong><strong>There is always a group within my Ummah that walks on the right path…”  </strong> Bazzar narrated from Fadale bin Ubayd (ra): “The Messenger of Allah said: <strong>  ” </strong><strong> Nothing is asked about three people: </strong></p> <p><strong>1-A person who leaves the community. </strong></p> <p><strong>2- A person who rebelled against his Imam (Muslim leader) and died in such rebellion. </strong></p> <p><strong>3- For the slave or concubine who ran away from his master and died.”    </strong></p> <p>Imam Nawawi narrated from Rib'i bin Harith (ra) that Huzeyfe (ra) said: "I heard the Messenger of Allah (pbuh) say: <strong> "Whoever leaves the Jama'ah and belittles the administration will appear before Allah in a state that Allah will not welcome."  </strong></p> <p>Imam Ahmed narrated that Abu Dharr (ra) said the following in a hadith: <strong> : ” </strong><strong> “Whoever moves even a span away from the Jama'ah will have removed the ring of Islam from his neck.”<br /> </strong> Tirmidhi narrated from Abdullah bin Abbas (ra): “The Messenger of Allah (pbuh) said:<strong> "The hand of Allah is with the Jama'at." </strong>Tabarani narrated from Ibn Umar (ra): “The Messenger of Allah (pbuh) said:<strong> : “My Ummah will not come together in error. You should be with the congregation. The hand of Allah is with the Congregation.” </strong></p> <p>Imam Ahmed narrated that Abdullah bin Umar (ra) said: <strong> :</strong><strong> "Be careful that a man and a woman are not alone together on the ground. Otherwise, Satan is the third. Stick to the congregation. Avoid being separated. Satan is with one person. He is farther from two people. Whoever desires the middle of Paradise should be careful to be with the congregation." </strong></p> <p>Hakim narrated from Ibn Abbas (ra): “The Messenger of Allah (pbuh) said:<strong>Allah Almighty will never unite my Ummah in deviation. The hand of Allah Almighty is with the Jama'ah.</strong>Tabarani narrated that Harith bin Qays (ra) said: “Abdullah bin Mas'ud (ra) asked me: "O Harith bin Qays, would you not like to settle in the middle of Paradise?" I said, "Yes." Thereupon he said, "Therefore, stick to the congregations of the believers."</p> <p>Hakim narrated that Yasir bin Amr (ra) said: “When Hz. Osman (ra) was killed, Abu Mas'ud (ra) withdrew into seclusion in his house. At that time, I went to him and asked him about the state of the people. He said: "Stay connected to the congregation. Allah Almighty did not bring the Ummah of Muhammad together in error." In another narration, Yasir said: “After Hz. Ali (ra) was killed, I met Abu Mas'ud (ra). I went after him and asked him: "I want you to tell me by Allah. What did you hear from the Messenger of Allah (pbuh) about the fitnah?" He said: "<strong>We do not hide anything. Fear Allah and be with the Jama'ah. Beware of division and separation. Allah will not unite the Ummah of Muhammad (pbuh) in error.</strong>”   (73)</p> <p>5-“Hz. Enes (ra) narrates: “The Messenger of Allah (pbuh) said: ” <strong> Listen and obey! Even if an Abyssinian slave with a head as black as a raisin is appointed over you, as long as he applies the Book of Allah among you…</strong>(do not deviate from obedience).” (74)</p> <p>6-“Hz. Abu Hurayrah (ra) narrates: “The Messenger of Allah (pbuh) said: “<strong>Whoever obeys me has obeyed Allah. Whoever rebels against me has rebelled against Allah. Whoever obeys an emir has obeyed me. Whoever rebels against an emir has rebelled against me.</strong>” (75)</p> <p>7- Hz. Ibn Omar (ra) narrates: “The Messenger of Allah said:<strong>A Muslim must obey in all matters, whether he likes it or not, except when he is commanded to disobey Allah, and if disobedience is commanded, there is neither listening nor obedience.</strong>” ” <strong>Whoever encounters something that his ruler does not like, let him be patient, for whoever moves even a span away from the Sultan and dies, will die the death of the Age of Ignorance. </strong>“… “<strong>There is no obedience to the servant in rebellion against Allah.” “There is no obedience to the one who does not obey Allah.” … “There is no obedience to the one who rebels against Allah.</strong>“…The scholars have reached a consensus that if an imam falls into disbelief and he is removed from the fold, then standing is obligatory for all Muslims.”</p> <p>8- Abu Hurayrah (ra) narrates: “The Messenger of Allah (pbuh) said:<strong>Whoever goes beyond obedience and leaves the Jama'at and dies in this state, dies the death of Ignorance.</strong>”  (76)</p> <p>9-” <strong>I advise you to the Jama'ah and beware of separation, for the devil stays away from two people. Whoever desires the middle of Paradise should not separate from the Jama'ah. ” .. .”Allah will not gather my ummah in error. The hand of Allah is with the Jama'ah. Whoever separates from the Jama'ah goes to the fire.</strong>"The community is a mercy, separation is a torment." ..."Whoever separates from the community by a span and then dies, dies the death of the age of ignorance...he has removed the tie of Islam from his neck." (77)</p> <p><strong><br /> </strong> “If Muslims truly follow Islam and unite in a community, the power of Allah Almighty (swt) will be with the community. If they do not obey in a place of rebellion, no harm will come to them. Indeed, in a narration from Ibn Abbas, which Tirmidhi narrated, the Messenger of Allah (sallallahu alayhi wa sallam) said: H.34- “<strong>A</strong><strong>The power of Allah is with the congregation.</strong>" he said." Zamakhshari says: "That is, the community of the people of Islam is under the protection and protection of Allah Almighty." Ti'bi says: "That is, do not separate from the community that is with the just imam. Because the protection and protection of Allah is with the one who follows the just imam."</p> <p>Ibn Hajar says: Although this hadith of Tirmidhi is weak, it can be reinforced by other means. It is said that in every situation and snow, congregation is a mercy, division and disunity are a punishment, and this is true.” (78)</p> <p>10-“In a narration from Abu Hurayrah (may Allah be pleased with him) which was narrated by Muslim, the Messenger of Allah (peace and blessings of Allah be upon him) said: H.45- “<strong>Whoever disobeys and leaves the Community and dies, has died the death of ignorance…</strong>” However, the threat in the hadith does not mean “They will become disbelievers (they will die as disbelievers)”, it means “They will become very rebellious.” “In a narration from Abu Musa and Abu Emame, may Allah be pleased with them, which Ibn-i Adi and Tabarani narrated, it is stated as follows: H.51 “<strong>Two or more is a Jama'at.</strong>“… “Again, in a narration from Abu Dharr (may Allah be pleased with him) which Imam Ahmed narrated, the Messenger of Allah (peace and blessings of Allah be upon him) said: H.52- “<strong>Two are better than one; three are better than two; four are better than three. Therefore, I order you to CONGREGATION. Indeed, Allah Almighty will not gather my ummah together in any way other than the right path.</strong>.”   (79)   <strong><br /> </strong>“Who the believers should obey, under what conditions and how” and what they should definitely reject are clearly explained in the 59th and 60th verses of Surah An-Nisa. The Messenger of Allah (PBUH) said: “<strong>Whoever deviates from obedience to Ulu'l-Amr by even a hand's length will meet Allah (swt) on the Day of Judgement without any argument in his favor regarding his deeds. Whoever dies without the Pledge of Allegiance (to Ulu'l-Amr) around his neck will die the death of the age of ignorance.</strong>It is established that he said (80).</p> <p>In Islamic works, the concepts of “Caliph, Sultan, Ulu'l-emr, Veliyy-ul Emir, Emir'el- Mu'minin, Head of State and Imam” have always been used to express the same nature. Ibn-i Humam points out an important point in his work called “Kitabu'l- Müsayere” by saying: “The reason why believers choose an imam from among themselves is to properly implement the provisions of Islam.”</p> <p>Imam Abu Muin An-Nasafi: "It is not permissible for a day to pass without seeing the Imam (Ulu'lamr), who is the head of the Islamic state over us. The Imam is the caliph, who is the head of the state. Whoever does not accept the truth of the Imamate becomes a disbeliever. Because the obligation of some religious rules depends on the existence of the Imam. Like Friday Prayer, Eid Prayer and marrying off orphans... Whoever denies the Imam denies the obligations. Whoever denies the obligations becomes a disbeliever." (81)</p> <p>Some scholars have also said: "Sixty years spent under the command of a cruel ruler is better than a single night spent without a ruler."… "…Political agency has the same importance everywhere, down to the smallest unit of society. According to the narration from Abu Said Al-Khudri (ra), the Messenger of Allah (pbuh) said: "<strong>–</strong><strong>If three people go on a journey, they should appoint one of them as the emir (imam).</strong>" (Sunan Abi Dawud-Istanbul, 1401, K.Cihad:80) He gave the order." (82)<br /> Every believer with sound intellect will remember the Messenger of Allah (pbuh): <strong>It is not permissible for three people to live, even in a remote corner of the world, without appointing one of them as their leader (Imam).</strong>"It is our duty to act in accordance with the blessed determination in its meaning." (83)   <strong><br /> </strong> 12- In a hadith narrated by Bukhari, Muslim and Ibn Majah unanimously from Abu Hurayrah, the Prophet (pbuh) said:<strong>During the time of the Children of Israel, they were governed by prophets. Whenever a prophet died, another prophet would come in his place. There will be no prophet after me, but there will be CALIPHS.</strong>  (The Ummah is governed by the caliphs who are the heads of this state.)” (84)</p> <p>13- “It has been explained that obedience to the Imam or the emir is obedience to the Prophet, obedience to the Prophet is obedience to Allah, and rebellion against the Imam is likewise rebellion against the Prophet and Allah. It has also been stated in the hadiths narrated in BUKHARI and MUSLIM that disobeying the Imam and leaving the CONGREGATION is a kind of death of ignorance. A hadith mentioned in Muslim in this sense is as follows: “<strong>Whoever dies without taking the oath of allegiance dies the death of ignorance.</strong>”   (85)</p> <p>14-“<strong>Whoever dies without recognizing the imam of his time dies a kind of death of ignorance.</strong>” Among the scholars; Ayni states that “saying that one dies the death of ignorance does not mean that one becomes a disbeliever.” (86)  <strong><br /> </strong>Islam has forbidden two-headedness with the following hadith of our Prophet (pbuh): <strong>: “If you pledge allegiance to two caliphs, kill the later one.”</strong><strong>  (87)   </strong></p> <p>15-“Abdullah b. Mas'ud (ra) said: “<strong>O people! You must hold fast to obedience and the CONGREGATION, for they are the ropes of Allah which He has commanded you to hold fast to. Indeed, what you dislike in the CONGREGATION and OBEY is better than what you find beautiful in separation.</strong>”  (88)</p> <p>16-The Messenger of Allah (pbuh) said: “<strong>S</strong><strong>You must be in the CONGRESS. Surely, Satan is with the one who is alone; (he easily influences him and whispers into his heart). He stays far away from the two (people of goodness). Whoever wants to die with faith and be in Paradise; let him hold fast to the CONGRESS (established on piety)</strong>.”…</p> <p>17-“<strong>Surely, Allah Almighty will not bring my Ummah together on misguidance (perverted thought and mischief). Allah's hand (mercy and support) is with the COMMUNITY. Whoever separates from the COMMUNITY (who follow the truth) will go to the Fire.</strong>”   (89)</p> <p>18- In another hadith, the situation of those who leave the Islamic Community is explained as follows: <strong> Who (</strong>Following the Quran and Sunnah<strong>) </strong><strong> If he moves away from the congregation by even a span, he will have removed the Islamic tie from his neck.</strong>” (90)</p> <p>19-The Messenger of Allah (pbuh) said: “<strong>Just as the wolf snatches the sheep that strays from the flock, so the devil </strong>(who left the community) <strong>It closes the person. It prevents division and dispersion.</strong> (to groups) <strong> Beware of separation. </strong>(For the sake of Allah) <strong>Embracing the COMMUNITY and</strong> (going according to the truth) <strong>you have to join the majority.</strong>” (91)</p> <p>Famous Commentator Elmalılı Muhammed Hamdi Yazır (rh.a.)<strong>Hold on tightly to the rope of Allah, all together</strong>While explaining the verse, he made the following valuable explanations: “…It is dangerous to say, “I can only protect my religion and faith on my own.” It is doubtful that individuals who are left on their own can go to the hereafter with faith and Islam and a good ending. An individual can lose everything under duress and pressure. Because (as stated in the hadith): “<strong>The hand of Allah (whose mercy and support goes towards the Truth) is with the CONGREGATION.</strong>"And the greatest blessing of religion in the world is in the establishment of this society..." (92)</p> <ol> <li>Hamdi Yazır (rh.a) Hocaefendi diagnosed our current disease and put his seal on it as follows:</li> </ol> <p>“Come, let’s talk. Let’s review our sins. Let’s find the sin that is the source of our disaster, let’s start our repentance accordingly, let’s ask for God’s reward.</p> <p><strong> </strong>O Muslim! If it were not for you, I would count unbelief as the first sin. But I am talking to you. I am talking about your and my sin. Now I say to you with all my faith,   <strong>The beginning of our sin is DISCOMMUNITY.</strong><strong>  </strong> You are the one who made me immoral, helpless, powerless, prevented me from great deeds and ambitions, made me give in to my whims and desires and drowned me in dissoluteness and disgrace, made me forget Allah Almighty and submit to this and that.   <strong>IT IS DISCOMMUNITY</strong>.”  (93)   <strong><br /> </strong> As a result, we can say that:   <strong>“Ibn Nuceym’s</strong><strong>   “Al-Bahr al-Raiq”, “Fath al-Qadir” by Ibn Humam and “Radd al-Mukhtar” by Ibn Abidin </strong>  In his valuable works titled “The Muslims are in a prisoner position there, while the non-Muslims are in a dominant position”, the following advice was given for the people of the countries invaded by non-Muslims (using Spain as an example): “-There, the Muslims are in a prisoner position, while the non-Muslims are in a dominant position. What should be done in this situation?</p> <p>(Answer) What is necessary is for the Muslims to assign the duty of Imamate (commander of war) to one of them. It is OBLIGATORY for all of them to agree on him. This person they choose will be appointed as the QADI. Thus, the incidents (disagreements) that occur among them will be referred to the court. They will also assign an imam to lead the Friday prayers for them in these places.”</p> <p>Ibn Abidin: “<strong>This must be the view that a person is comfortable with and can accept. One must act in accordance with this view.</strong>He expressed the opinion of the Ulema by saying, "(94)</p> <p>Almost everything we have written has been tried to be conveyed by taking it from the Holy Quran, then the hadiths of the Master of the Universe and our Prophet Muhammad (pbuh) and the reliable books of jurisprudence written by Islamic scholars. In the face of this sad and dramatic picture, the most beautiful thing that befalls believers is to believe and act.    <strong>“We heard and obeyed”</strong>   is what they say.</p> <p>That is, they must submit to Islam. It is essential for pious believers who want to gain the consent of Allah (swt) to pursue good deeds. Good deeds are based on authentic faith. No deed of a person who does not have authentic faith is acceptable. We should never forget that we came to this world for a test. Let us not follow our egos and look for excuses in our worships that we will perform for the consent of Allah (swt). At this point, we can say, taking into account the death of ignorance; it is not permissible for Muslims to live without forming the “Islamic Community”. Because the religion of Islam is the religion of the COMMUNITY, it is lived with the Community.</p> <p>That is why I would like to convey the following blessed statement of the second Caliph of Islam, Hz. Omar (ra): “<strong>Surely Islam cannot be Islam unless there is a COMMUNITY. A community cannot be a community unless there is an order. An order cannot be an order, obedience to it (</strong><strong>Unless there is a pledge of allegiance.</strong>” (95)</p> <p><strong>   </strong> Did Master Bediuzzaman Said-i Kurdi (Rh.a) say in vain:<strong>It is time to become a COMMUNITY.</strong>" Of course, while emphasizing this fact, it should not be understood that he denies the reality of the sect.   <sub>Right now</sub>   It has been emphasized that the essential thing of the moment is the congregation. In fact, the existence of a tariqah without a congregation is meaningless. Therefore, believers should immediately take refuge in Allah (swt) from both the life of ignorance and the death of ignorance and immediately say, "<strong>They should form the “Islamic Community”</strong>… If this is not possible, they should spend all their time to realize this deed and try to avoid dying the death of Ignorance.</p> <p>“<strong>“The Nature of the Islamic Movement”</strong>  that the book titled; has been written at a time when the wheat and the chaff are mixed together, in the vortex that Muslims have fallen into, has become a necessity. Muslims living in various countries and regions of the world have started to claim that they are only an Islamic group or an Islamic congregation and moreover that they alone represent Islam, and that therefore other congregations are not Islamic congregations, that they are on the wrong path, and even going a little further, are in disbelief and polytheism!!! However, it is a fact that they do not give much thought to whether a movement or a group or a congregation is Islamic or not, and what conditions it must meet in order to be Islamic. Unfortunately, today;   <strong>"How is the Islamic community formed, what conditions should it meet? What are its pillars?"</strong>   The answers to questions like these have not been sought and given in Ahl al-Sunnah sources. For example, Muslims who come together to perform a prayer at any time in mosques must follow an imam in order to form a congregation. Those Muslims    <strong>“We became a congregation and prayed in congregation”</strong>  In order to be able to say, "Imam" must be present in front of them. In order to be considered as having followed the imam and being attached to the imam, the Muslims concerned must follow the imam with a sincere intention.     <strong>“Islamic community”</strong>   It is essential that the congregations that claim to be like this be like this. We can say that you will find the answers to all kinds of questions that may come to your mind about these subjects in this book that we will introduce. The importance of the book stems from both its specially chosen subject and the fact that its author is an authority on the subjects. Let us also state the following immediately:   <strong>“The Pact Collection”</strong>    It is a gift book that is distributed free of charge to its subscribers. (…..) To a congregation   <strong>“Islamic community”</strong>   The necessary structure has been explained in great detail so that it can be said that none of the movements that do not constitute the system of judgement can be an Islamic movement if and only if   <strong>“Pro-Islamic movements”</strong>  It has been stated that they can be. When this valuable work is read,   <strong>Medina'</strong>First of all, our believing brothers who desire good   <strong>Mekka</strong>It is obvious that they need to establish their own.</p> <p>Alas!!! However, the entire Ummah is groaning under responsibility due to the neglect of this obligation, which must be revived as a necessity of the moment… They call themselves the scholars, jurists, masters, sheikhs, leaders, leaders, Mahdi, Messiah, and caliph of the Ummah.   <sub>in his office</sub>   All the elite who think that they are under this responsibility should know that they are under this responsibility!!! Because according to our belief, they are the ones who know Islam the best and live it the best… Because, they are the ones who fear Allah the most… Or they have to be like that… This responsibility first concerns them, then the other ordinary people… If going to Hell is in question due to abandoning this deed; first, the above-mentioned   <sub>This</sub>  the elite will need to enter!!!</p> <p>Every responsible person who has a true faith can find his own leader, leader, emir, imam, master, elder brother, sheikh, mahdi, messiah, party chairman, association chairman, foundation chairman etc. whatever he has, for the sake of Allah (swt).   <sub>in accordance with the procedure   </sub> must warn, must definitely ask where this is going and must call them to account!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!</p> <p><strong>Otherwise, the bright morning of this dark night should be forgotten…………Let us entrust ourselves to Allah Almighty (cc)… </strong>                                                    <sub><strong>Abdullah Aziz</strong></sub></p> <p><strong>RESOURCES  </strong></p> <p><strong>62-The Holy Quran, <sub>Surah Al-i Imran, verse: 103 </sub></strong></p> <p><strong>63-The Holy Quran,  <sub>An-Nisa, Verse: 59 </sub></strong></p> <p><strong>64-The Holy Quran,<sub>  Surah Al-i Imran, Verse: 104 </sub></strong></p> <p><strong>65-The Holy Quran,<sub>   Surah Al-Fath, Verse: 10 </sub></strong></p> <p><strong>66-The Holy Quran, <sub> Fatah:18 </sub></strong></p> <p><strong>67-The Holy Quran,  <sub>al-Mumtahina:12 </sub></strong></p> <p><strong>68-The Holy Quran, <sub>Surah As-Saffat:1 </sub></strong></p> <p><strong><sub> 69-Dr.Hasan GUMUSOĞLU, Imamate and Caliphate in Islam, p: 296. Kay. Spring. Ist. 1999. Buhari, Ahkam, 4–Muslim, İmare,8. </sub></strong></p> <p><strong>70-Holy Quran, An-Nisa Surah: 59. Yusuf KERİMOĞLU, Fiqh Matters, Vol.1, p:166-167.Ölçü Yay.İst. </strong></p> <p><strong> 71-(Bukhari, Ahkam 4. Muslim, al-İmare, 581851) </strong></p> <p><strong>72-Holy Quran, Surah An-Nahl:120 </strong></p> <p><strong><sub> 73-Said HAVVA, El-Esas Fi's-Sunne, İslam Akaidi, vol/8, p:93-114. Aksa Yayın Paz. 1992-St. </sub></strong></p> <p><strong><sub> 74-Bukhari, Ahkam 4, Adhan 54,56</sub></strong></p> <p><strong><sub> 75-Bukhari, Ahkam 1, Jihad 109. Muslim, Imamate 33. Nasai, Bay'at 27. </sub></strong></p> <p><strong><sub> 76-Bukhari, Ahkam 4. Muslim, Imârah 53. Nasai, Tahrim 28. Ibn Majah, Fitan 7.</sub></strong></p> <p><strong><sub>77-İbrahim CANAN, K.Sitte,V/6. p:435-440. Akçağ Sun.1995. Ankara. </sub></strong></p> <p><strong><sub> 78-İsmail ÇETİN. Community, p:31. Dilara Yay. 1990.Isparta.</sub></strong></p> <p><strong><sub> 79- İsmail ÇETİN, Cemaat, p:40.Dilara Yay. 1990.Isparta.</sub></strong></p> <p><strong><sub> 80-Sahih-i Muslim, V/21478.Had.No:1851. Also Sahih-i Bukhari, K. Ahkam, V/8, page: 105.</sub></strong></p> <p><strong><sub> 81- Yusuf KERİMOĞLU, Jurisprudential Issues, Vol. 1, page: 299.</sub></strong></p> <p><strong><sub> 82- Yusuf KERİMOĞLU, The Nature of Islamic Harm, p:95.</sub></strong></p> <p><strong><sub> 83- Yusuf KERİMOĞLU, State and Politics, p:290. Misak Yay.Ankara,1995.</sub></strong></p> <p><strong><sub> 84- Dr.Hasan GÜMÜŞOĞLU, Imamate and Caliphate in Islam, p:29-30. Kayıhan Yay. İst.1999. Bukhari, “Enbiya”, 50. Muslim, “Imara”, 44. Ibn Mace, “Jihad”, 42.  </sub></strong></p> <p><strong><sub> 85-Dr.Hasan Gümüşoğlu,a.ge,sh:32, Müslim, “İmare”,58. </sub></strong></p> <p><strong><sub> 86- Dr. Hasan Gümüşoğlu, age, page: 33, er-Razi, el-Masaılü'l-Hamsin fi usuli'd-din, page: 71, Nasafi, Ebü'l-Muin, </sub></strong></p> <p><strong><sub>     Tebsiratü'l-edille,11,824.</sub></strong></p> <p><strong><sub> 87- Dr.Hasan Gümüşoğlu, ibid. p:291, Muslim, “İmare”,10.</sub></strong></p> <p><strong><sub> 88-Imam Tabari, Jami'ul-Bayan, 1V,32.</sub></strong></p> <p><strong><sub> 89-Tirmidhi, Fiten, Tabarani, el-Mu'cemu'l-Kebir, xv,239.</sub></strong></p> <p><strong><sub> 90-Imam Ahmed, Musnad,V,180; Abu Dawud, Sunnah,27,(No:3758).</sub></strong></p> <p><strong><sub> 91-Imam Ahmed, Musnad, V, 243; Tabrizi, Miskatu'l-Mesabih, el-I'tisam bi'l-Kitab, 45 (No:184) ( Dilaver Selvi,</sub></strong></p> <p><strong><sub>       Affiliation and Community, pp: 131-134. Umran Publications, Istanbul, 1995.</sub></strong></p> <p><strong><sub> 92-E.Hamdi Yazır, The Language of the True Religion of the Qur'an, 2/405- 406.</sub></strong></p> <p><strong><sub> 93-M. ÇELİK, Religious Discipline of Muslims/ Creed Law, p:52. Misak Yay.2002-Ankara. M. Hamdi </sub></strong></p> <p><strong><sub>     Yazır, Ceride-i İlmiyye, Issue: 41, page: 1208, İst/1337.</sub></strong></p> <p><strong><sub> 94- Yusuf KERİMOĞLU, Trust and Driving License (Islamic Catechism), V/2, p:376. Misak Yay.Ist-1985.</sub></strong></p> <p><strong><sub> 95- Yusuf KERİMOĞLU, The Nature of Islamic Harm. p:85. Misak Yay. Ankara 1996. Sunan-i Darimi, Istanbul 1401 Çağrı Yay. p:79. Introduction 26.</sub></strong></p> <p><strong>                                                                                                       </strong></p> </div> <div class="clearfix"></div> </div><!-- End post-inner --> </article><!-- End article.post --> <div class="activate-post-stats page-visits-post" data-id="3096"></div> <div class="share-tags page-content"> <div class="share-inside-warp"> <ul> <li> <a href="https://www.facebook.com/sharer.php?u=https%3A%2F%2Fhikmetkapisi.com%2Fen%2Fislam-cemaati%2F" target="_blank"> <span class="icon_i"> <span class="icon_square" icon_size="20" span_bg="#3b5997" span_hover="#666"> <i i_color="#FFF" class="social_icon-facebook"></i> </span> </span> </a> <a href="https://www.facebook.com/sharer.php?u=https%3A%2F%2Fhikmetkapisi.com%2Fen%2Fislam-cemaati%2F" target="_blank" data-no-translation="" data-trp-gettext="">Facebook</a> </li> <li> <a href="http://twitter.com/share?text=%3Ctrp-post-container+data-trp-post-id%3D%273096%27%3E%C4%B0SLAM+CEMAAT%C4%B0%3C%2Ftrp-post-container%3E&url=https%3A%2F%2Fhikmetkapisi.com%2Fen%2Fislam-cemaati%2F" target="_blank"> <span class="icon_i"> <span class="icon_square" icon_size="20" span_bg="#00baf0" span_hover="#666"> <i i_color="#FFF" class="social_icon-twitter"></i> </span> </span> </a> <a target="_blank" href="http://twitter.com/share?text=%3Ctrp-post-container+data-trp-post-id%3D%273096%27%3E%C4%B0SLAM+CEMAAT%C4%B0%3C%2Ftrp-post-container%3E&url=https%3A%2F%2Fhikmetkapisi.com%2Fen%2Fislam-cemaati%2F" data-no-translation="" data-trp-gettext="">Twitter</a> </li> <li> <a href="https://www.tumblr.com/share/link?url=https%3A%2F%2Fhikmetkapisi.com%2Fen%2Fislam-cemaati%2F&name=%3Ctrp-post-container+data-trp-post-id%3D%273096%27%3E%C4%B0SLAM+CEMAAT%C4%B0%3C%2Ftrp-post-container%3E" target="_blank"> <span class="icon_i"> <span class="icon_square" icon_size="20" span_bg="#44546b" span_hover="#666"> <i i_color="#FFF" class="social_icon-tumblr"></i> </span> </span> </a> <a href="https://www.tumblr.com/share/link?url=https%3A%2F%2Fhikmetkapisi.com%2Fen%2Fislam-cemaati%2F&name=%3Ctrp-post-container+data-trp-post-id%3D%273096%27%3E%C4%B0SLAM+CEMAAT%C4%B0%3C%2Ftrp-post-container%3E" target="_blank" data-no-translation="" data-trp-gettext="">Tumblr</a> </li> <li> <a target="_blank" href="https://pinterest.com/pin/create/button/?url=https%3A%2F%2Fhikmetkapisi.com%2Fen%2Fislam-cemaati%2F&media=https://hikmetkapisi.com/wp-content/uploads/2025/05/cemaatta-hosunuzagiden.jpg&description=İSLAM CEMAATİ"> <span class="icon_i"> <span class="icon_square" icon_size="20" span_bg="#c7151a" span_hover="#666"> <i i_color="#FFF" class="icon-pinterest"></i> </span> </span> </a> <a target="_blank" href="https://pinterest.com/pin/create/button/?url=https%3A%2F%2Fhikmetkapisi.com%2Fen%2Fislam-cemaati%2F&media=https://hikmetkapisi.com/wp-content/uploads/2025/05/cemaatta-hosunuzagiden.jpg&description=İSLAM CEMAATİ" data-no-translation="" data-trp-gettext="">Pinterest</a> </li> <li> <a target="_blank" href="https://api.whatsapp.com/send?text=%3Ctrp-post-container+data-trp-post-id%3D%273096%27%3E%C4%B0SLAM+CEMAAT%C4%B0%3C%2Ftrp-post-container%3E - https%3A%2F%2Fhikmetkapisi.com%2Fen%2Fislam-cemaati%2F"> <span class="icon_i"> <span class="icon_square" icon_size="20" span_bg="#25D366" span_hover="#666"> <i i_color="#FFF" class="fa-brands fa-whatsapp"></i> </span> </span> </a> <a href="https://api.whatsapp.com/send?text=%3Ctrp-post-container+data-trp-post-id%3D%273096%27%3E%C4%B0SLAM+CEMAAT%C4%B0%3C%2Ftrp-post-container%3E - https%3A%2F%2Fhikmetkapisi.com%2Fen%2Fislam-cemaati%2F" target="_blank" data-no-translation="" data-trp-gettext="">WhatsApp</a> </li> <li> <a target="_blank" onclick="popup = window.open( Email
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    About Nizamuddin Demir

    Our website was established to provide scientific and satisfying answers to all kinds of questions you are curious about and need answers to regarding Islamic issues, based on reliable sources. Our aim is to bring you the authentic information of our religion in a correct, understandable and fast way, according to the Hanafi School; to be a solid guide for you in your research and learning journey.

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