WHAT IS A COMMUNITY?

VERSE REGARDING THE CONGREGATION

Allah Almighty (swt) has stated the following in some of the verses of the Holy Quran regarding the congregation:

1-“Hold fast to the rope of Allah (i.e. the Quran, the Sharia, the Community) and do not be divided.” (62)  

2- “O you who believe! Obey Allah, His Messenger, and those in authority among you.” (63)  

3- “Let there arise among you a community of people who call to goodness, enjoin what is right, and forbid what is wrong. They are the ones who will succeed.” (64)   

4- “Those who swear allegiance to you (O Messenger) are surely swearing allegiance to Allah. The hand of Allah is over their hands.” (65)  

5-“And Allah was pleased with the believers when they swore allegiance to you under that tree.” (66)  

6-“O Prophet! When believing women come to you to swear allegiance, accept their allegiance.” (67)   

7- “I swear upon those who stand in rows.” (68) (The late Elmalılı:“Those who remain naive” (They are the ones who are part of the congregation, he says.)

HADITHS ABOUT THE CONGREGATION

  The Messenger of Allah (pbuh) said in one of his hadiths:

1- “Whoever obeys me obeys Allah, and whoever rebels against me rebels against Allah. Whoever obeys His commander obeys me, and whoever rebels against his commander rebels against me.” (69) 

What is a community? Let's first focus on this word. COMMUNICATION. When we say community, we should naturally think of the Islamic Community. The Islamic Community should be formed as follows: Allegiance is given to a believer who meets the conditions in accordance with Sharia law. The person who emerges as a result of the allegiance becomes the leader of the believers. Other believers gather around that leader, and  COMMUNITY  they have created.

Now let us try to explain the concept of BEY'AT: “BEY'AT, an Arabic word, means “to accept, to be pleased with and to confirm an agreement.”… In Islamic terminology: “A person who is responsible for the obligation to obey and remain loyal to the caliph (Imam, ulu'lemr) determined by a competent COMMUNITY (ehl-i hal wa'l aqd) is called BEY'AT.”  

The essence of the allegiance is that the believer who pledges allegiance places his hand over the hand of his leader. This is, in a sense, an oath of loyalty to the obligee, pledging to obey every lawful (shariah) command (whether he likes it or not). For the Messenger of Allah (SAW) said:Muslims are obligated to obey those in authority over them in all matters, whether they like it or not. However, if they are commanded to commit a sin, they will not obey.It is known that he said:

 The pledge of allegiance is a righteous deed, established by the Quran, the Sunnah, and the consensus of the Noble Companions. Islamic scholars have unanimously agreed that "the pledge of allegiance is obligatory." Some circles argue that "for the pledge of allegiance to be obligatory, an Islamic government (state) is necessary." The first pledge of allegiance made by the Prophet Muhammad (peace be upon him) and the believers took place at "Aqabah." This report, which is at the level of tawatur, is found in all sources. It is also known that this pledge coincided with the end of the Meccan period of preaching. Regarding the Meccan period, Imam Sarakhsi states: "At that time, Mecca was a city of polytheism where Islamic laws were not implemented." Therefore, at the time of the first pledge of allegiance, there was no Islamic state.

As is known, it is made obligatory for believers to obey a leader chosen from among themselves. Indeed, it is stated in the Holy Quran: O you who believe, obey Allah and obey the Messenger and to the one who commands you  obey too… (70)  
    Consider the "Tasbih," a symbol some Muslims carry around for millions, a source of pride. It symbolizes the Islamic community in its most beautiful form. First, there's an "Imame," followed by beads tied together with a thread. The "Imame" at the beginning represents the "Imam," already known by name. In other words, the Imam to whom believers pledge allegiance and obey. The beads represent the believers, the members of the Islamic community.

The thread that binds the grains together represents the "Bay'ah," the spiritual bond that binds believers to the Imam. Those who do not pledge allegiance have no connection to the Imam. In other words, without the thread that binds the grains to the Imam, they will separate from the community, the Jama'ah, and become detached. It is only a matter of time before those who separate from the community fall victim to disbelief, polytheism, and false ideologies. Therefore, believers who live without "Bay'ah" and disobedience are warned in the following blessed hadith: "...Whoever dies without having taken the responsibility of allegiance, dies the death of the age of ignorance.(71)  

Let us never forget the simile of this rosary to the Islamic community! “There is no tesbih and no ta'simulation.” This simile best illustrates what is being said. The tragic plight of chicks running left and right to escape wild beasts after losing their mothers in a desolate desert fraught with all sorts of dangers is reminiscent of the plight of the headless ummah, whose number exceeds a billion. Just as the struggle of a beheaded creature is futile, so too is the struggle of the headless ummah to find a body!  
 

“COMMUNITY : The meaning of the word Jama'at in Sharia terminology is; "The line and order on which the Messenger of Allah (pbuh) and his Companions are located"  BELIEFS and can be expressed as the mass of people who have this belief. The expression "Ahl al-Sunnah wa'l Jama'ah" also expresses this meaning... Even if there are no people of this belief, according to the terminological meaning of the word, in no way "COMMUNITY”  It can't have happened!!!

Sometimes the word Jamaat is used to describe a group of people who are on the right track and who are concerned about themselves. WITH THE IMAMATE  It is also used to refer to a group of people of truth and justice gathered around an imam to whom the relevant rules have been applied. Anyone who joins such a group and whose faith is pure (free from falsehood and perversion) is the one who  COMMUNITYThe word "cemaat" is also used to mean the Muslim community, depending on the context. In this sense, COMMUNITYIt means the opposite of those who are isolated in the countryside. Because a person can only perform Friday prayers and continue to pray with the congregation when they are in contact with centers where people live as a group.

The word "community" is sometimes used in the sense of adhering to truth. In such a situation, even if a person is alone, they are still a COMMUNITY. Almighty God (swt) has said: Surely Abraham was a nation (72) In fact, according to an authentic narration, Ibn Mas'ud is reported to have said: "The congregation is the compliance of the person with the truth, even if he remains alone."
     As can be understood from these descriptions, even if hundreds or thousands of people without a leader come together, they still do not constitute a community.
  2- Bukhari and Muslim narrated from Busra ibn Abdullah (ra): Abu Idris Khawlani reported that Huzaifa (ra) said: People used to ask the Messenger of Allah (pbuh) about good. I used to ask him about evil out of fear that he might harm me. Once I asked the Messenger of Allah (pbuh): "O Messenger of Allah, we were previously in ignorance and evil. Then Allah brought us this good (Islam). Will evil come after this good?"

The Messenger of Allah (pbuh) said: “Yes.” I asked: “Will good come after this evil?”Yes, there will be smoke (confusion, disorder) in it too." he replied. "What about the smoke (confusion)?" I asked. "There will be a community that follows a path other than my Sunnah and adopts a path other than the guidance I have shown. You will recognize them and reject them.” he commanded. I asked, “Will evil come again after this good?” The Messenger of Allah (pbuh) said, “Yes, the callers standing at the gates of Hell will appear and those who follow their call will be thrown into Hell." he commanded.

I said: "O Messenger of Allah, inform us about their characteristics." The Messenger of Allah (pbuh) said: "Yes, they look like us and speak our language." he said. "O Messenger of Allah, if I reach the time of those people, what do you deem appropriate for me to do - it is stated in one narration as, what do you order me to do?" I said.Be with the Congregations and Imams of Muslims" he said. "What if the Muslims do not have a Community and an Imam?" I asked. Even if you are in such a difficult situation that you have to eat tree roots, then stay away from all these (deviant) sects until death comes to you." he commanded. 

There is another narration similar to this one by Muslim. He finds a difference in that narration as follows: “(Abu Huzeyfe (ra) said): I asked, “What is the smoke (confusion)?” The Messenger of Allah (pbuh) said: “A community will emerge that does not embrace my Sunnah. Among them will be some people whose bodies are like human bodies but whose hearts are the hearts of Satan.He said, "O Messenger of Allah! What should I do if I reach their time?" I asked."You listen and obey. Even if your back is beaten and your property is taken, listen and obey," he commanded.“
   3- Bukhari and Muslim narrated from Abdullah bin Abbas (ra): “The Messenger of Allah (pbuh) said: “Whoever dislikes anything from his ruler should be patient. Whoever dies a span away from the ruler (Muslim ruler) will die a death of ignorance." In another narration, the following statement is given:"...He should be patient with what he dislikes. Whoever strays even a span from the Community will die like the death of the Age of Ignorance.“
     4- Bukhari and Muslim,   It was narrated from Mughira bin Shu'ba (ra): "The Messenger of Allah (pbuh) said: “There is always a group within my Ummah that walks on the right path…”   Bazzar narrated from Fadale bin Ubayd (ra): “The Messenger of Allah said:   ” Nothing is asked about three people:

1-A person who leaves the community.

2- A person who rebelled against his Imam (Muslim leader) and died in such rebellion.

3- For the slave or concubine who ran away from his master and died.”   

Imam Nawawi narrated from Rib'i bin Harith (ra) that Huzeyfe (ra) said: "I heard the Messenger of Allah (pbuh) say: "Whoever leaves the community and disgraces the leadership will appear before Allah in a state that Allah will not welcome." 

  Imam Ahmed narrated that Abu Dharr (ra) said the following in a hadith: : ” "Whoever moves even a span away from the Jama'ah will have removed the ring of Islam from his neck."
Tirmidhi narrated from Abdullah bin Abbas (ra): “The Messenger of Allah (pbuh) said: "The hand of Allah is with the Congregation." Tabarani narrated from Ibn Umar (ra): “The Messenger of Allah (pbuh) said: "My Ummah will not come together in error. You must be with the community. The hand of Allah is with the community."

Imam Ahmed narrated that Abdullah bin Umar (ra) said: : "Be careful not to be alone with a man and a woman on the ground. Otherwise, Satan will be the third. Stay connected to the congregation and avoid being separated. Satan is with one person, but he is farther away from two. Whoever desires the middle of Paradise should be careful to be with the congregation."

Hakim narrated from Ibn Abbas (ra): “The Messenger of Allah (pbuh) said: “Allah Almighty will never unite my Ummah in error. The hand of Allah Almighty is with the Jama'ah.Tabarani narrated that Harith ibn Qays (ra) said: Abdullah ibn Mas'ud (ra) asked me: "O Harith ibn Qays, would you not like to settle in the midst of Paradise?" I said, "Yes." Thereupon, he said, "Therefore, stick to the congregations of the believers."

Hakim narrated that Yasir bin Amr (ra) said: “When Hz. Uthman (ra) was killed, Abu Mas'ud (ra) retired to his house. At that time, I went to him and asked him about the state of the people. He said: “Stay connected to the congregation. Allah the Almighty did not gather the Ummah of Muhammad in error.” In another narration, Yasir said: “After Hz. Ali (ra) was killed, I met Abu Mas'ud (ra). I followed him and asked him: ‘I want you to tell me by Allah. What did you hear from the Messenger of Allah (pbuh) about the fitnah?’ He said:We do not conceal anything. Fear Allah and be with the Jama'ah. Avoid division and separation. Allah Almighty will not unite the Ummah of Muhammad (pbuh) in error.(73)   

5-“Hz. Enes (ra) narrates: “The Messenger of Allah (pbuh) said: “ Listen and obey! Even if an Abyssinian slave with a head as black as a raisin were appointed over you, as long as you practice the Book of Allah among you… (do not deviate from obedience).” (74)  

6-“Hz. Abu Hurayrah (ra) narrates: “The Messenger of Allah (pbuh) said: “Whoever obeys me has obeyed Allah. Whoever disobeys me has disobeyed Allah. Whoever obeys an order has obeyed me. Whoever disobeys an order has disobeyed me.” (75) 

7- Hazrat Ibn Omar (ra) narrates: “The Messenger of Allah said:A Muslim is required to obey in all matters, whether he likes it or not. Except when he is commanded to disobey God, and if he is commanded to disobey, there is neither listening nor obedience.” ” Whoever encounters something that his ruler does not like, let him be patient, for whoever moves even a span away from the Sultan and dies, will die the death of the Age of Ignorance. “… “There is no obedience to the servant in rebellion against Allah.” “There is no obedience to the one who does not obey Allah.” … “There is no obedience to the one who rebels against Allah.“…The scholars have reached a consensus that if an imam falls into disbelief and is disqualified, then it is obligatory for all Muslims to stand.”

8- Abu Hurayrah (ra) narrates: “The Messenger of Allah (pbuh) said:Whoever goes beyond obedience and leaves the Jama'at and dies in this state, dies the death of ignorance.(76)    

 9-” I advise you to follow the Jama'ah and beware of separation, for Satan keeps away from two people. He who desires the middle of Paradise should not separate from the Jama'ah. " .. ." Allah will not gather my Ummah in error. Allah's hand is with the Jama'ah. He who separates from the Jama'ah will go to the Fire."The community is a mercy, separation is a punishment." ..."Whoever separates from the community by a span and then dies, dies the death of the age of ignorance...he has removed the tie of Islam from his neck." (77)  

 
     "If Muslims truly follow Islam and unite as a community, the power of Allah Almighty (swt) will be with the community. If they do not obey where there is rebellion, no harm will come to them. Indeed, in a narration from Ibn Abbas, which Tirmidhi narrated, the Messenger of Allah (sallallahu alayhi wa sallam) said: H.34- "AThe power of Allah is with the congregation." he said." Zamakhshari says: "That is, the community of the people of Islam are under the protection and protection of Allah Almighty." Ti'bi says: "That is, do not leave the community that is with the just imam. Because the protection and protection of Allah is with those who follow the just imam."

Ibn Hajar says: "Although this hadith of Tirmidhi is weak, it can be reinforced by other means. It is said that in all circumstances, community is a mercy, and division and disunity are a punishment, and this is true." (78)  

10- “In a narration from Abu Hurayrah (may Allah be pleased with him) and reported by Muslim, the Messenger of Allah (peace and blessings be upon him) said: H.45- “Whoever disobeys and leaves the Community and dies, has died the death of ignorance…" However, the threat in the hadith does not mean "They will become disbelievers (they will die as disbelievers)", it means "They will become very rebellious." "In a narration from Abu Musa and Abu Amama, may Allah be pleased with them, which Ibn Adi and Tabarani narrated, it is stated as follows: H.51 "Two or more is a Community.“… “In a narration from Abu Zarr (may Allah be pleased with him), which Imam Ahmed narrated, the Messenger of Allah (peace and blessings be upon him) said: H.52- “Two are better than one; three are better than two; four are better than three. Therefore, I command you to join the congregation. Indeed, Allah Almighty will not unite my Ummah except on the right path.(79) "The believers are clearly explained in the 59th and 60th verses of Surah An-Nisa, "Who they should obey, under what conditions and how" and what they should absolutely reject. The Messenger of Allah (SAW) said: "Whoever deviates from obedience to Ulu'l-Amr by even a hand's length will meet Allah (swt) on the Day of Judgment without any argument in his favor regarding his deeds. Whoever dies without the Pledge of Allegiance (to Ulu'l-Amr) around his neck will die the death of ignorance." (80) It is established that he said.

In Islamic works, the terms "Caliph, Sultan, Ulu'l-emr, Waliyy-ul-Emir, Emir of the Faithful, Head of State, and Imam" are all used to describe the same essence. In his work "Kitabu'l-Musayere," Ibn Humam makes an important point by saying, "The reason believers choose an imam from among themselves is to properly implement the rules of Islam."  

Imam Abu Mu'in An-Nasafi stated: "It is not permissible for a day to pass without seeing the Imam (Ulu'lamr), who is the head of the Islamic state over us. The Imam is the Caliph, who is the head of the state. Whoever does not accept the truth of the Imamate becomes a disbeliever. Because the existence of some religious rules is obligatory, such as the Friday Prayer, the Eid Prayer, and marrying off orphans... Whoever denies the Imam denies the obligatory prayers. Whoever denies the obligatory prayers becomes a disbeliever." (81)  

Some scholars have also said: "Sixty years spent under the command of a tyrannical ruler is better than a single night spent without a ruler."... "...Political agency has the same importance everywhere, down to the smallest social unit. According to the narration from Abu Saeed Al-Khudri (ra), the Messenger of Allah (pbuh) said: "–If three people go on a journey, they should appoint one of them as the emir (imam)." (Sunan Abi Dawud-Istanbul, 1401, K.Cihad:80) He gave the order." (82)  
        Every believer with sound mind will remember the Messenger of Allah (pbuh): It is not permissible for three people to live, even in a remote corner of the world, without appointing one of them as their leader (Imam)."It is our duty to act in accordance with the blessed determination in its meaning." (83)  
  12- In a hadith narrated by Bukhari, Muslim and Ibn Majah unanimously from Abu Hurayrah, the Prophet (pbuh) said:During the time of the Children of Israel, they were governed by prophets. Whenever a prophet died, another prophet would succeed him. Indeed, there will be no prophet after me. Only CALIPHS will exist.  (The Ummah is governed by the caliphs who are the heads of this state.)” (84)  

13- It has been explained that obedience to the Imam or Emir is obedience to the Prophet, and obedience to the Prophet is obedience to God, and rebellion against the Imam is likewise rebellion against the Prophet and God. Furthermore, it has been stated in the hadiths narrated in BUKHARI and MUSLIM that disobeying the Imam and leaving the CONGREGATION is a kind of death of ignorance. A hadith mentioned in Muslim with this meaning is as follows:Whoever dies without taking allegiance dies the death of ignorance.(85) 

14-“Whoever dies without recognizing the imam of his time dies a kind of death of ignorance.” From the scholars; Ayni states that “by saying that one dies the death of ignorance, one does not mean that one becomes a disbeliever.” (86) 
       Islam has forbidden two-headedness with the following hadith of our Prophet (pbuh): : “If you pledge allegiance to two caliphs, kill the later one.”  (87)  

15-“Abdullah b. Mas'ud (ra) said: “O people, you must hold fast to obedience and congregation, for they are the ropes to which Allah has commanded you to cling. Indeed, what you dislike in congregation and obedience is better than what you find pleasant in separation.(88)  

16-The Messenger of Allah (pbuh) said: “SYou must be in the CONGREGATION (established on piety). Indeed, Satan is with the one who is alone; (he easily influences him and whispers into his heart). As for the two (good people), he stays far away. Whoever wants to die with faith and be in Paradise; let him hold fast to the CONGREGATION (established on piety)..”…

17-“Surely, Allah Almighty will not bring my Ummah together on misguidance (deviation and discord). Allah's hand (mercy and support) is with the COMMUNITY. Whoever separates from the COMMUNITY (who follow the truth) will go to the Fire.(89) 

18- In another hadith, the situation of those who leave the Islamic Community is described as follows: Who (Following the Quran and Sunnah) If he leaves the congregation by a span, he will have removed the tie of Islam from his neck.” (90) 

19-The Messenger of Allah (pbuh) said: “Just as the wolf snatches the sheep that strays from the flock, so too does the devil (who left the community) It closes the person. It prevents division and dispersion. (to groups) Beware of separation. (For the sake of Allah) Embracing the COMMUNITY and (going according to the truth) you have to join the majority.” (91) 

Famous Commentator Elmalılı Muhammed Hamdi Yazır (rh.a.)Hold on tightly to the rope of Allah, all togetherWhile explaining the verse, he made the following valuable remarks: "...It is dangerous to say, 'I can only protect my religion and faith on my own.' It is doubtful that individuals left alone can reach the afterlife with a good ending, in accordance with faith and Islam. Under duress and pressure, an individual can lose everything. Because (as stated in the hadith):The hand of Allah (whose mercy and support goes towards the Truth) is with the CONGRESS."And the greatest blessing of religion in the world is in the establishment of this society..." (92)  

Professor M. Hamdi Yazır (rh.a) diagnosed our current illness and put his seal on it as follows: 

"Come, let's talk. Let's review our sins. Let's find the sin that is the source of our disaster, let's begin our repentance accordingly, and let's seek God's reward.  

O Muslim! If it were not for you, I would consider unbelief as the first sin. But I am speaking to you. I am speaking about your sin and mine. Now I say to you with all my faith,   The beginning of our sin is DISCOMMUNITY. You are the one who made me immoral, helpless, powerless, prevented me from great deeds and ambitions, made me give in to my desires and whims and drown in dissoluteness and disgrace, made me forget Allah Almighty and submit to this and that.   IT IS DISCOMMUNITY" (93)  
         In conclusion, we can say that:   “Ibn Nuceym’s   “Al-Bahr al-Raik”, Ibn Humam’s “Fath al-Qadir” and Ibn Abidin’s “Radd al-Muhtar”   In his valuable works titled "The Muslims are prisoners there, while the non-Muslims are dominant", he gave the following advice for the people of the countries invaded by non-Muslims (using Spain as an example): "What should be done in this situation?"

(Answer) What is required is for the Muslims to appoint one of their own as Imamate (commander of war). It is obligatory for all of them to agree on him. This person they choose will appoint the Qadi. This way, any disputes that arise between them will be referred to the court. They will also appoint an imam to lead the Friday prayers there.  

Ibn Abidin: “This must be the view that one is comfortable with and can accept. One should act in accordance with this view."He expressed the opinion of the Ulema by saying, "(94)   

  Almost everything we have written has been taken from the Holy Quran, the hadiths of our Master and Master of the Universe, Muhammad (peace be upon him), and the authoritative books of Islamic jurisprudence written by scholars. In the face of this tragic and dramatic situation, the best thing for believers to do is to believe and act.    “We heard and obeyed”   is what they say.

In other words, it means submitting to Islam. It is essential for pious believers who seek the pleasure of Allah (swt) to pursue righteous deeds. Righteous deeds are based on authentic faith. Without authentic faith, no deed is acceptable. We must never forget that we came to this world as a test. Let us not follow our desires or seek excuses in the worship we perform for the sake of Allah (swt). At this point, taking into account the death of ignorance, we can say that it is not permissible for Muslims to live without forming the "Islamic Community." Because Islam is a religion of community, lived through community.   

 That is why I would like to quote the following blessed statement of the second Caliph of Islam, Hazrat Omar (ra): “Surely Islam cannot be Islam unless there is a COMMUNITY. A community cannot be a community unless there is an order. An order cannot be an order, obedience to it (Unless there is a pledge of allegiance.” (95)   

   Did Master Bediuzzaman Said-i Kurdi (Rh.a) say in vain:It is time to become a COMMUNITY." Of course, while emphasizing this fact, it should not be understood that he denies the reality of the sect.   _{Right now}   It has been emphasized that the essential thing of the moment is the community. Indeed, the existence of a tariqah without a community is meaningless. Therefore, believers should immediately seek refuge in Allah (swt) from both the life of ignorance and the death of ignorance, without wasting any time.They should form the “Islamic Community”… If this is not possible, they should spend all their time to realize this action and try to avoid dying the death of the Pre-Islamic period.

“The Nature of the Islamic Movement  It has become a necessity that the book titled has been written at a time when the wheat and the chaff are mixed together, in the whirlpool that Muslims have fallen into. Muslims living in various towns and regions of the world have started to claim that they are only an Islamic group or an Islamic community and moreover that they alone represent Islam, and that therefore other communities are not Islamic communities, that they are on the wrong path, and even going a little further, are in disbelief and polytheism!!! However, it is a fact that they do not give much thought to whether a movement or a group or a community is Islamic or what conditions it must meet in order to be Islamic. Unfortunately, today;   "How is the Islamic community formed? What conditions must it meet? What are its pillars?"   Answers to questions like these have not been sought in Ahl al-Sunnah sources. For example, Muslims who gather in mosques to perform prayers at any time must follow an imam in order to form a congregation. Those Muslims    “We became a congregation and prayed together.”  In order for them to be able to say, "I am a Muslim, I am a Muslim, and ...     “Islamic community”   It is essential that the congregations that claim to be like this be just like this. We can say that you will find answers to every question you may have about these subjects in this book we will introduce. The book's importance stems from both its specifically chosen subject matter and the author's expertise as an authority on the subject. Let us also emphasize that this book   “The Pact collection”    It is a gift book that is distributed free of charge to its subscribers. (…..) To a community   “Islamic community”   The necessary structure for it to be called Islamic has been explained in detail. It is understood that any movement that does not constitute the system of judgement cannot be an Islamic movement if and only if   “Pro-Islamic movements”  It has been declared that they can be. When this valuable work is read,   Medina'First of all, our believing brothers who desire good   MekkaIt is clearly evident that they need to establish their own.     

Alas!!! However, the entire Ummah is groaning under the responsibility of neglecting this obligation, which must be revived as a necessity of the moment… They call themselves the scholars, jurists, masters, sheikhs, leaders, leaders, Mahdi, Messiah, and Caliph of the Ummah.   _{in his office}   All the elite who think that they are under this sin should know that they are under this sin!!! Because according to our belief, they are the ones who know Islam best and live it best… Because, they are the ones who fear Allah the Almighty the most… Or they have to be like that… This sin concerns them first, then the other ordinary people… If going to Hell is in question due to abandoning this deed, first the sins we have listed above…   _This  the elite will have to enter!!!

 Every responsible person who has a true faith should seek his own leader, leader, emir, imam, master, elder brother, sheikh, mahdi, messiah, party president, association president, foundation president, etc. whatever he has, for the sake of Allah (swt).   _{in accordance with the procedure}   must warn, must definitely ask where this is going and must call them to account!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!   

Otherwise, the bright morning of this dark night should be forgotten…………Let us entrust ourselves to Allah Almighty (cc)…                                                    _{Nizamuddin Demir}

RESOURCES                                                             

62-The Holy Quran, _{Surah Al-i Imran, verse: 103}

63-The Holy Quran,  _{An-Nisa, Verse: 59}

64-The Holy Quran,  _{Surah Al-i Imran, Verse: 104}

65-The Holy Quran,   _{Surah Al-Fath, Verse: 10}

66-The Holy Quran,  _Fatah:18

67-The Holy Quran,  _{al-Mumtahina:12}

68-The Holy Quran, _{Surah As-Saffat:1}

_{69-Dr.Hasan GUMUSOĞLU, Imamate and Caliphate in Islam, p: 296. Kay. Spring. Ist. 1999. Buhari, Ahkam, 4–Muslim, İmare,8.}

70-Holy Quran, An-Nisa Surah: 59. Yusuf KERİMOĞLU, Fiqh Matters, Vol.1, p:166-167.Ölçü Yay.İst.

71-(Bukhari, Ahkam 4. Muslim, al-İmare, 581851)

72-Holy Quran, Surah An-Nahl: 120

_{73-Said HAVVA, El-Esas Fi's-Sunne, İslam Akaidi, vol/8, p:93-114. Aksa Yayın Paz. 1992-St.}

_{74-Bukhari, Ahkam 4, Adhan 54,56}

_{75-Bukhari, Ahkam 1, Jihad 109. Muslim, Imamate 33. Nasai, Bay'at 27.}

_{76-Bukhari, Ahkam 4. Muslim, Imârah 53. Nasai, Tahrim 28. Ibn Majah, Fitan 7.}

_{77-İbrahim CANAN, K.Sitte,V/6. pp:435-440. Akçağ Sun.1995. Ankara.}

_{78-İsmail ÇETİN. Community, p:31. Dilara Publishing. 1990.Isparta.}

_{79-İsmail ÇETİN, Cemaat, p:40.Dilara Publishing House, 1990.Isparta.}

_{80-Sahih-i Muslim, C/21478.Had.No:1851. Also Sahih-i Bukhari, K. Ahkam, C/8, page: 105.}

_{81-Yusuf KERİMOĞLU, Jurisprudential Issues, Vol. 1, p. 299.}

_{82-Yusuf KERİMOĞLU, The Nature of Islamic Harbours, p:95.}

_{83-Yusuf KERİMOĞLU, State and Politics, p:290. Misak Publishing House, Ankara, 1995.}

_{84- Dr.Hasan GÜMÜŞOĞLU, Imamate and Caliphate in Islam, p:29-30. Kayıhan Publications. Istanbul, 1999. Bukhari, “Enbiya”, 50. Muslim, “Imara”, 44. Ibn Mace, “Jihad”, 42.} 

_{85-Dr.Hasan Gümüşoğlu,a.ge,sh:32, Müslim, “İmare”,58.}

_{86- Dr.Hasan Gümüşoğlu, ibid., p:33, er-Razi, el-Masailü'l-Hamsin fi usuli'd-din, p:71, Nasefi, Ebü'l-Muin,}

     _{Tebsiratü'l-edille,11,824.}

_{87-Dr.Hasan Gümüşoğlu, ibid. p:291, Muslim, “İmare”,10.}

_{88-Imam Tabari, Jami'ul-Bayan, 1V,32.}

_{89-Tirmidhi, Fiten, Tabarani, el-Mu'cemu'l-Kebir, xv,239.}

_{90-Imam Ahmed, Musnad,V,180; Abu Dawud, Sunnah,27,(No:3758).}

_{91-Imam Ahmed, Musnad,V,243; Tabrizi, Mishkatu'l-Mesabih, el-I'tisam bi'l-Kitab,45 (No:184) ( Dilaver Selvi, Intisab and Jamaat, p:131-134. Umran Publications, Istanbul, 1995.}

_{92-E.Hamdi Yazır, The True Religion of the Qur'an, 2/405- 406.}

_{93-M. ÇELİK, Religious Discipline of Muslims/ Creed Law, p: 52. Misak Publications.2002-Ankara. M. Hamdi} 

     _{Yazır, Ceride-i İlmiyye, Issue: 41, page: 1208, İst/1337.}

_{94-Yusuf KERİMOĞLU, Trust and Driving License (Islamic Catechism), V/2, p:376. Misak Yay.Ist-1985.}

_{95- Yusuf KERİMOĞLU, The Nature of Islamic Haram. p:85. Misak Publications. Ankara, 1996. Sunan-i Darimi, Istanbul, 1401, Çağrı Publications. p:79. Introduction 26.}